if you saw my post earlier today with the video from max blumenthal than you know how zionist terrorist colonists openly express their racism verbally. it is normal. the problem is that it is normally associated with extreme violence as well. just now a palestinian, who was on his way home from work, was attacked while racial slurs were being hurled at him. of course, this won’t be described as terrorism in the media and likely few sources other than imemc will report it:
Resident Husam Al Za’tary, from Jerusalem, works at a bakery in West Jerusalem. He was attacked while waiting at a bus stop as he was heading back home.
He was approached by a group of young settlers who first insulted him for “being an Arab”, and then violently attacked him, and were even joined later on by another group of settlers, students of a Talmud School in the area.
An armed school guard also took part in the attack, and pointed his gun at the head of the Palestinian man threatening to kill him.
The man was later on hospitalized at an Arab hospital in the city.
there were more examples of racism in the news today coming from zionist terrorist colonists in jaleel. check out this article by eli ashkenazi in ha’aretz showing “liberal” zionist terrorist colonists who think “we’re not racists, we just don’t want arabs” and imagine any other category being inserted into that sentence and how the world’s reaction might differ:
Residents of the Misgav bloc of communities in the Galilee consider themselves to be liberal, peace-loving people who support coexistence with their Arab neighbors and even root for Bnei Sakhnin, the soccer club based in a nearby Arab town considered a prominent symbol of that community. Which is why they were shocked this week when proposals raised at local council meetings to accept only applicants who shared their Zionist principles drew negative headlines and criticism for alleged racism.
“The label upsets me,” South Africa-born lawyer Michael Zetler, who founded the Misgav community of Manof in 1980 with other immigrants from what was then an apartheid state, said Thursday. “It hurt me. I am not a racist.”
Although few people will say so, the panic that spurred the submission of the controversial proposals are related to the High Court of Justice’s ruling two years ago that upheld the right of Ahmed and Fahina Zubeidat, an Israeli Arab couple, to buy a house in the exclusively Jewish community of Rakefet notwithstanding the local admissions committee’s objection.
Since then, some residents of Jewish communal settlements in the Galilee fear that the region’s substantial Arab population might seek to buy property in their communities, where the standard of living is far higher, causing Jews to move out. In some areas of the Galilee this has already taken place: Portions of the once-exclusively Jewish town of Upper Nazareth are now populated by newcomers from the nearby Arab city of Nazareth.
“I agree that there is a problem, but whether this is the right way to deal with it, I am not sure,” Zetler said yesterday. “Experience will tell. But there is a problem in the Galilee and people are challenging the political right of [Jewish] communities.”
Residents of the Misgav bloc are not used to being accused of racism, and dismay at being compared to Jewish settlers in the West Bank. “It’s unpleasant and even offensive to wake up one morning and find that you’ve turned into [Avigdor] Lieberman when in fact it’s the other way around,” Alon Mayer, another resident of Manof, said, referring to the hawkish Yisrael Beiteinu chairman who proposed that Israeli Arabs be required to take an oath of loyalty to the state.
Mayer pointed out that the right-wing party headed by Lieberman garnered only 2.5 percent of the town’s vote in the last Knesset elections – far below the national average. Despite feeling on the defensive, Mayer will not apologize for supporting the demand that applicants who seek to buy property in the communal settlement should adhere to the locals’ basic cultural and political beliefs.
“When we decided to move to Manof, we sought a community that chose similar basic principles to our own, such as good education for children, culture, celebrating a Jewish communal lifestyle and protecting the environment,” a woman from Manof said. “We joined this community knowing it is founded on these values.”
Some Misgav bloc residents accuse Arab rights groups such as Adalah, which would rather Israel be defined as a binational state than a Jewish one and championed the Zubeidats’ cause in the courts, of intentionally causing provocations. “An Arab narrative exists that proclaims ‘we were not conquered, we did not desert,'” said Danny Ivri, a resident of the Misgav bloc community Yodfat. “They say ‘we were manipulated in various ways, such as through military rule and suppressing our development by placing Jewish communities between our own communities.”
Misgav bloc residents also fear increased tensions that could result from Arabs and Jews living in close proximity, and point at the occasional spurts of sectarian violence that break out in nearby non-Jewish towns between Muslims, Druze and Christians. “You can’t impose a demographic mix on us that will recreate the sort of friction between Muslims, Christians and Druze that exists in Maghar, Peki’in and Rameh,” Mayer said, referring to cities prone to periodic unrest. “High Court justices don’t understand what it’s like to live in a small community which was founded with great hardships, a community which is trying to hold on to a certain way of life.”
A few weeks ago a ceremony was held in Yuvalim, the largest town in the Misgav bloc, which exemplified its inveterate ties to the state of Israel. The regional council unveiled a promenade in memory of slain Israel Defense Forces soldier Arbel Reich, whose father was among Yuvalim’s founders.
“It was an emotional ceremony,” recalled regional council head Ron Shani. “This event was part of the community’s narrative, part of its spirit, just like the fact that we educate our children to serve in combat units. That’s what it’s like here and we’re proud of that.
“A resident who wishes to join Yuvalim will have to feel comfortable at such a ceremony, and if not he can go elsewhere, where he wouldn’t be offended,” he said.
it is in this context of racism that it is worth watching writer alice walker’s three-part interview with anjali kamat of democracy now! while she was in gaza a couple of months ago. she compares the treatment of palestinians to african americans under legal jim crow segregation, which she fought against in the civil rights movement. the problem with this interview is that walker at once refuses to acknowledge palestinians’ right to armed resistance and is patronizing when she talks about the need for palestinians to take up non-violent resistance and at the same time when she is asked directly about the boycott, divestment, and sanctions movement she does not commit to supporting that non-violent resistance strategy either.
it is also racism, of course, that created the savaging of gaza to begin with and that continues the siege that affects the 1.5 million palestinians living there. irin news is reporting yet again on the hurdles palestinians rebuilding must deal with:
Local Palestinian NGO Mercy Association for Children began building a school for handicapped children in Gaza City on 24 May to test a recently developed method using clay blocks, salt and rubble – with the source material coming mainly from the hundreds of buildings demolished during the Israeli offensive (27 December 2008 – 18 January 2009).
Fourteen construction workers on the 5,000 square metre building site in the Shujayah neighbourhood of the city haul buckets of clay for moulding into large blocks from which the structure, with its domed ceiling, will be made.
“If the school, upon completion, proves structurally sound we will move forward with other construction projects in Gaza,” said lead engineer Maher Batroukh of the Mercy Association for Children. “The school is the first building of its kind in Gaza.”
The three-storey school, occupying about 1,025 square metres, will contain no steel, cement or concrete, said Batroukh.
here is an idea of what these new mud-brick homes look like–they are just amazing looking and so much more practical in terms of climate and available materials than ordinary homes here: