i’ve been reading the selected writings of eqbal ahmad this week. there are some excellent, insightful essays about palestinian politics and resistance strategies in this volume, which are especially interesting given ahmad’s history–as someone who lived in algeria and tunisia during the algerian revolution that kicked out the french colonists and although he was born in bihar, india his family had to move lahore after the 1947 partition of india and his family was split by the new border. so he has a particularly interesting take on things. but he also has an essay entitled “iran’s landmark revolution: fifteen years later.” the essay was published in 1994 and given the situation in iran right now and all the comparisons i see people making between the current situation in iran and previous events in iranian history i find the essay a useful read. ahmad starts by reminding us that it was “the first fully televised revolution in history” (81). He opens the essay by comparing the french and iranian revolutions in the sense that both marked a new era regionally. he says:
…the Iranian was like the French a unique and perhaps seminal revolution for the postcolonial era as the French had been for the industrial age. The uprising that began in January 1978 and ended successfully on February 11, 1979, was the first major break in the postcolonial world from the revolutionary model of protracted armed struggle experienced in China, Algeria, Cuba, Vietnam, Laos, Angola, Mozambique, and Guinea-Bissau. Iran’s, by contrast, was a mass insurrection, by far the most popular, broad-based, and sustained agitation in recent history. During a single year–1978–some thirty thousand protestors were killed in Iran while its economic institutions and public services were intermittently shut down. The movement was quite unparalleled for its militant but nonviolent character and for its discipline and morale in the face of governmental violence. As such, it deserves to be studied for its lessons in mass mobilization and agitational politics.
The Iranian Revolution pointed toward a shift in the focus of revolutionary struggle in the so-called Third World from the rural to the urban sector. Until 1978, almost all Third World revolution had been primarily peasant revolutions, centered in rural areas and involving guerrilla warfare. Even in those countries (e.g., Algeria and Cuba) where support of the urban population held great importance in revolutionary strategy, the rural population was from the outset viewed as being central to the revolutionaries’ success.
The Iranian Revolution represented the first significant departure from this pattern. It was predominantly urban in composition and entirely so in its origin and initiation. Its cadres came from the middle, low middle, and working classes. Its following was swelled by the lumpenproletariat, mostly rural migrants driven to the cities by the shah’s “modernization” of agriculture. The capital-intensive commercial farm strategy of economic development which the shah initiated in the 1960s–and which Ms. Bhutto’s “agricultural task force” has now recommended for Pakistan–led to rapid urbanization, cultural dislocation, and grossly augmented and visible inequality. These conditions created the mass base for the uprising, and increasingly they are appearing in other Third World countries, especially in those which are seeking links with the commercial market as uncritically as they once sought to imitate socialism.
Iran yielded a textbook example of the general strike as a primary weapon in revolutionary seizure of power. The strike, which lasted nearly six months in Iran, was one of the longest and by far the most effective in history. The turning point in the struggle against the shah came during September and October 1978, when the oil workers in Abadan and Ahvaz proved the weapon of the general strike to be powerful beyond the dreams of the nineteenth-century Marxists and syndicalists, who had viewed it as the lynchpin of revolutionary strategy. Subsequently, events in South Korea, South Africa, Nicaragua, and Brazil, among others, suggested that what we witnessed in Iran was a trend….
The fall of the shah revealed that, in the Third World, deployment of advanced weapons promotes internal contradictions and subjects the state apparatus to unbearable strains. When confronted by a sustained popular uprising, Iran’s 450,000 strong, superequipped military establishment disintegrated. Significantly, the noncommissioned officers and technicians, whose numbers had swelled since 1972 as a result of large infusions of sophisticated arms, were the first to defect en masse; their defection proved crucial in the disintegration of Iran’s armed forces. The military’s open and mass defections, which began in December 1978, were spearheaded by technicians and cadets of the air force and armoured divisions. They sealed the Pahlavis’ fate.
Herein lies an extraordinary irony. In terms of intensity, scope, and the social forces which were involved in it, the Iranian was by far the most modern and objectively advanced revolution in the Third World. Yet revolutionary power in Iran was seized by a clerical leadership of theocratic outlook, medieval culture, and millenarian style. Most scholars have attributed this remarkable phenomenon to the shah’s repression (only in the mosque one found the freedom of association and speech…) and to Iran’s Shia traditions (of martyrdom and clerical power). (81-84)
the events of 1979 is, of course, one of the flashpoints being used as a point of comparison right now. so is the 1953 american coup which led to the overthrow of mohammed mossadgh, and the installment of the shah as the american puppet in iran, which of course led to the 1979 events that ahmad discusses above. here is chris hedges reminding of the american coup in 1953:
Iranians do not need or want us to teach them about liberty and representative government. They have long embodied this struggle. It is we who need to be taught. It was Washington that orchestrated the 1953 coup to topple Iran’s democratically elected government, the first in the Middle East, and install the compliant shah in power. It was Washington that forced Prime Minister Mohammed Mossadegh, a man who cared as much for his country as he did for the rule of law and democracy, to spend the rest of his life under house arrest. We gave to the Iranian people the corrupt regime of the shah and his savage secret police and the primitive clerics that rose out of the swamp of the dictator’s Iran. Iranians know they once had a democracy until we took it away.
in all of the news going on in iran i have been thinking about one of the most insightful statements i read on as’ad abukhalil’s blog early on in relation to a statement barack obama made:
You need to read Obama’s statements on Iran carefully. There is one particular statement in which he said that the US (for historical reasons) can’t “appear to be meddling”. The statement does not say that the US is not meddling, but that it does not want to appear to be meddling. Similarly, the US in 1953 meddled but it did not appear to be meddling.
here is obama’s original quote from the los angeles times by paul richter:
“It’s not productive, given the history of the U.S.-Iranian relationship, to be seen as meddling,” Obama said Tuesday.
the image above is a screenshot i took of the white house website. if you click on the link you can watch a video of obama’s press conference and read a transcript in english, farsi, and arabic. if obama did not want to seem to be meddling last week, this week he is blatantly meddling. what i find most hypocritical about his remarks are on the subject of justice:
The Iranian people can speak for themselves. That’s precisely what’s happened in the last few days. In 2009, no iron fist is strong enough to shut off the world from bearing witness to peaceful protests [sic] of justice. Despite the Iranian government’s efforts to expel journalists and isolate itself, powerful images and poignant words have made their way to us through cell phones and computers, and so we’ve watched what the Iranian people are doing.
This is what we’ve witnessed. We’ve seen the timeless dignity of tens of thousands of Iranians marching in silence. We’ve seen people of all ages risk everything to insist that their votes are counted and that their voices are heard. Above all, we’ve seen courageous women stand up to the brutality and threats, and we’ve experienced the searing image of a woman bleeding to death on the streets. While this loss is raw and extraordinarily painful, we also know this: Those who stand up for justice are always on the right side of history.
part of what has been unnerving about the situation in iran is the zionist entity’s press over the protests. they seem to be foaming at the mouth over the post-election protests. indeed, the majority of the articles in ha’aretz and ynet have been on iran, which is unusual. there have also been many rumors spread on the internet which are difficult to verify at this point with respect to zionists meddling in iran. in the guardian rory mccarthy, martin chulov, hugh macleod, and ian black report precisely why the zionist entity is up in arms about the protests:
In private, Israeli officials appeared to be hoping for an Ahmadinejad victory even before the polls opened, despite his vitriolic criticism of Israel, his denial of the Holocaust and his apparent eagerness for a nuclear weapons programme.
but there does appear to be evidence of the united states meddling in iran as jeremy scahill reported today:
As violence continues on the streets of Tehran, RebelReports has learned that former US National Security Advisor Brent Scowcroft has confirmed that the US government has spies on the ground in Iran. Scowcroft made the assertion in an interview to be broadcast on the Al Jazeera program “Fault Lines.” When asked by journalist Avi Lewis if the US has “intelligence operatives on the ground in Iran,” Scowcroft replied, “Of course we do.”
While it is hardly surprising that the US has its operatives in Iran, it is unusual to see a figure in a position to know state this on the record. New Yorker journalist Seymour Hersh and Former Weapons Inspector Scott Ritter both have claimed for years that the US has regularly engaged in covert operations inside of Iran aimed at destabilizing the government. In July 2008, Hersh reported, “the scale and the scope of the operations in Iran, which involve the Central Intelligence Agency and the Joint Special Operations Command (JSOC), have now been significantly expanded.”
In the Al Jazeera interview, Scowcroft defended President Obama’s position on Iran, which has been roundly criticized by Republicans as weak and ineffective with some characterizing Obama as a “de facto ally of President Mahmoud Ahmadinejad and Supreme Leader Ali Khamenei.”
Scowcroft tells Al Jazeera: “We don’t control Iran. We don’t control the government obviously. There is little we can do to change the situation domestically in Iran right now and I think an attempt to change it is more likely to be turned against us and against the people who are demonstrating for more freedom and, therefore, I think we need to look at what we can do best, which is to try to influence Iranian behavior in the region, and with nuclear weapons.”
the video footage of the interview can be seen here (though it is josh rushing and not avi lewis doing the interview as scahill claimed):
and why exactly might the u.s. be meddling? to what end? here is abukhalil’s “abcs of iranian developments”:
Let me explain the ABC of Iranian developments to you. Rafsanjani (the wealthiest and most corrupt man in Iran) represents reform, and Moussavi (who led one of the most repressive eras in the Iranian revolutionary era and who sponsored Hizbullah in its most horrific phases) represents democracy. Did you get that? Write that down NOW.
but it is not just the meddling that is disturbing. it is also the hypocrisy. obama goes off about people fighting for justice being on the right side of history. the palestinians have been doing this for over 61 years and yet where is obama when it comes to speaking about their rights and justice here? abukhalil’s takes this a step further with some important observations:
The hypocrite in speech is invoking an argument that he himself so blatantly ignores and will continue to ignore to the last day of his presidency. Does he really believe in that right for peoples? Yes, but only in countries where governments are not clients of the US. Will he invoke that argument, say, in Saudi Arabia or Egypt or Morocco or Tunisia or Libya or Jordan or Oman, etc? Of course not. This is only an attempt to justify US imperial policies. And even in Iran, the Empire is nervous because it can’t predict the outcome. But make no mistake about it: his earlier statement to the effect that the US can’t for historical reasons “appear to be meddling” sets the difference between the Bush and the Obama administration. The Bush administration meddled blatantly and crudely and visibly, while the Obama administration meddles more discreetly and not-so-visibly. Tens of thousands of pens equipped with cameras have been smuggled into Iran: I only wish that the American regime would dare to smuggle them into Saudi Arabia so that the entire world can watch the ritual of public executions around the country.
my friend matthew cassel also commented on the western media coverage of the protests in iran in electronic intifada today as compared to other parts of the world this week–namely georgia and peru–as well as to palestine to unveil this american hypocrisy:
However, Iran is different than both Georgia and Peru. Iran’s President Mahmoud Ahmedinejad has probably overtaken Osama Bin Laden as the most hated individual in the US. Over the past several years, many officials in Washington have called for more aggressive actions to be taken against Iran. More recently, Israeli Prime Minister Benjamin Netanyahu gave US President Barack Obama an ultimatum that the US president better take care of Iran’s alleged nuclear weapons program, or else Israel would. It’s no coincidence then that the protests in Iran are receiving around-the-clock media coverage and are also one of the only examples in recent years where US government officials have showed support for demonstrators like Obama did when he called on Iran to “stop all violent and unjust actions against its own people.” They are certainly not the only protests that have been met with violent government repression.
For years, Palestinians have organized weekly nonviolent demonstrations against Israel’s wall in the West Bank. Each week protestors face the heavily-armed Israeli military and are beaten and shot at with rubber-coated steel bullets and tear-gas canisters, sometimes fatally. Yet, during his recent speech in Cairo to the Muslim world, Obama made no reference to these protests and instead called on Palestinians to “abandon violence” and adopt nonviolent means. Days after the speech a Palestinian was killed and a teenager wounded during the weekly protest, yet there has been no call by the US administration for Israel to “stop all violent and unjust actions” against the Palestinian people. And the media has followed and remained silent, even though covering the demonstrations would be as easy as a 30-minute drive from most Jerusalem-based news bureaus on any given Friday.
and here is another important moment of hypocrisy that abukhalil pointed out on his blog:
“(Editors’ note: Reuters and other foreign media are subject to Iranian restrictions on their ability to report, film or take pictures in Tehran.)” Did Reuters use that disclaimer when reporting on the Israeli massacres in Gaza?
i do not claim to be an expert on iran. but post-1979 revolution i found my home town of los angeles suddenly populated with iranians. these iranians, many of whom i went to school with and some of whom i was friends with, were decidedly pro-shah. this community gave me a very distorted view of iran growing up. but as i got older and met other iranians in the u.s., and the later around the world, and then began reading more i started to understand more. in the u.s. i hear about media reports on the mainstream news that feature the shah’s family members as abukhalil noted:
The media coverage went from crazy to insane this week. Now, they are–KID YOU NOT–reporting on the reactions of the Shah’s family. Some of them at CNN in fact think that the Iranian people are demonstrating to restore the Shah’s son to power. I heard that the Shah’s widow–taking time from enjoying the wealth of the Iranian people which was embezzled with full American cooperation and complicity–was tearing up on national TV. The plight of the Shah’s family will be similar to that of the descendants of the Iraqi Hashemites after the overthrow of Saddam. The royal dude went back to London when he discovered–against Amerian neo-con assurances–that he has no chance on earth.
aside from this american media distortion machine there are a number of bloggers and scholars speaking about iran from a variety of perspectives. there are some good tweeters out there who are reporting responsibly, but the fact that new media is one of the vehicles for getting information out about iran means that there is all sorts of noise one must filter out. maximillian forte has a great long post on the use of twitter that is worth reading. forte offers some important analysis including on the subject of tweeters from the zionist entity:
It may be wrong to single out Americans here, since there is every likelihood, given the current geopolitical context, that Israeli Twitter users (among the heaviest Twitter users one can find) have a vested interest in manipulating the discussion to serve the ends of the Israeli state, as do many Americans. One thing to do is to try to foment a division between Iran and Hezbollah, thus one posted: “large number of armed forces are lebanese/arab hired to beat down the brave iranians” — completely without substance. Another Twitter user I spoke to chose to quote the Talmud to the Iranian protesters. Interestingly, the Jerusalem Post was immediately “aware” of three “Iranian” bloggers (who post only in English), almost as soon as they joined, claiming without support that their Twitter feeds were from Iran (see here and here).
That the U.S. government has an active interest in the unfolding of the “Twitter revolution” for Iran, is an established fact. The U.S. State Department intervened to ask Twitter to delay a scheduled maintenance break so as to not interrupt tweets about Iran — “Ian Kelly, a state department spokesman, told reporters at a briefing that he had recognized over the weekend the importance of social media ‘as a vital tool for citizens’ empowerment and as a way for people to get their messages out’. He said: ‘It was very clear to me that these kinds of social media played a very important role in democracy – spreading the word about what was going on’” (see “US urges Twitter to delay service break,” by Chris Nuttall and Daniel Dombey, Financial Times, 17 June 2009, and “U.S. State Department speaks to Twitter over Iran,” Reuters, 16 June 2009). What the U.S. State Department is also doing, of course, is reinforcing the unproven claim that this is important to Iran, while careful not to specify whose citizens are being empowered, whose word is being spread, and “out” from where. At the same time, the Obama regime claims that it is not meddling in Iranian affairs.
forte also has a really important blog entry on the necessity of sharing accurate sources when using social media that i think is necessary reading for anyone active on the internet in general, not only in relation to iran. blogger mo-ha-med has a different take on the subject of sourcing that is equally important and interesting in the current climate.
scahill has been particularly annoyed by the discourse of the so-called “twitter revolution” that even al jazeera has used. here is his entertaining rant on the subject:
I’m really sick of people in the US talking about the “twitter revolution” in Iran. I especially hate when it’s US liberals who would NEVER get off their asses and away from their computers to protest anything in their own country. They’d never face down tear gas or baton-wielding thugs at home. Some of these liberals (you know who you are) were poo-pooing activists protesting at the Republican and Democratic Conventions and scorn activism in general. This whole commentary about the “twitter revolution” when it comes from these lizards is narcissistic crap.
but even more importantly, i love scahill’s short post on this phenomenon i’ve seen on facebook and twitter with people turning their avatar green to support iran:
Seeing some of these people online turning their profile pictures green “for Iran” makes me want to create a Facebook and Twitter application that turns profile pictures blood red, in solidarity with all of the Afghans and Iraqis and Pakistanis being killed by US wars today; wars that people in the US failed to stop and whose representatives continue to fund to the tune of $100s of billions.
the is the essential thing about bloggers: they point out the points that most journalists cannot or will not point out–the hypocrisies, the context (of course scahill is an exception to the rule). m. monalisa gharavi’s blog south/south has had a number of important observations and posts on post-election iran, including with the help of journalist alireza doostdar, a full breakdown of the iranian elections by the numbers. on the protests gharavi has this to say:
It is becoming clear that the events in Iran are no longer about actual behind-the-scenes political machinations but about manifestations of built-up (and real) public grievance and emotion, a Carnival in the best and most political use of that word. When I use the word ‘Carnival’ I am not talking about the naked, topless women in the Sambodramo, but about the Portuguese verb ‘desabafar’ for the venting of political anger about social and economic grievances that people exercise in sequins and costumes for three days a year. It is an affirmation, not a dismissal, of grievances.
On a personal angle, that the perception of fraud has become much more important than the actual existence of fraud has revealed some major complexities about solidarity. Now as ever I’m with the people of Iran: not only with cousins, friends, and fellow Tehranis facing enormous consequences to their protests and arrests, but also the people who voted for the incumbent, people who cannot butter their bread and face even graver livelihood injustices in other regions of Iran.
How could anyone dismiss the protests, especially in the past few days when there have been deaths? Who is not revolted by riot cops? (The majority of the violence against unarmed protesters–and many of them women, who are leading so many of the protests–are by the armed and plain-clothes Basiji militiamen.) The right of assembly got suspended (and again, the dance: reinstated) many times and in reactive and preventative fashion. I am extremely glad people are openly disobeying permit orders: they should be disobeyed anywhere in the world where they are illegitimate.
But in the U.S. almost every protest large and small requires a permit, and in my own participation at anti-capitalist demos like the World Economic Forum in New York or the FTAA meeting in Miami, military riot gear/tear gas/tanks/undercover officers were unleashed on ‘permitted’ protests to zero accountability. The Republican National Convention in New York in 2004, where I shot video for Steve Stasso’s film Situation Room #2, saw almost 2000 people arrested, beaten, and jailed (the highest number at a political convention to date) with the near-total silence of the favorite ‘non-governmental’ liberal newspaper, the New York Times.
on the monthly review zine website there is another interesting take on the protests by arshin adib-moghaddam which picks up where the ahmad bit i quoted at the beginning of this post left off:
Iran’s civil society is fighting; it is giving blood for a just cause. It is displaying its power, the power of the people. Today, Iran must be considered one of the most vibrant democracies in the world because it is the people who are speaking. The role of the supporters of the status quo has been reduced to reaction, which is why they are lashing out violently at those who question their legitimacy.
In all of this, the current civil unrest in Iran is historic, not only because it has already elicited compromises by the state, but also because it provides yet more evidence of the way societies can empower themselves against all odds. These brave men and women on the streets of Tehran, Shiraz, Isfahan, and other cities are moved by the same utopia that inspired their fathers and mothers three decades ago: the utopia of justice. They believe that change is possible, that protest is not futile. Confronting the arrogance of the establishment has been one of the main ideological planks of the Islamic revolution in 1979. It is now coming back to haunt those who have invented such slogans without necessarily adhering to them in the first place.
And yet the current situation in Iran is profoundly different from the situation in 1978 and 1979. First, the Islamic Republic has proven to be rather responsive to societal demands and rather flexible ideologically. I don’t mean to argue that the Iranian state is entirely reflective of the will of the people. I am saying that is it is not a totalitarian monolith that is pitted against a politically unified society. The fissures of Iranian politics run through all levers of power in the country, which is why the whole situation appears scattered to us. Whereas in 1979 the bad guy (the Shah) was easily identifiable to all revolutionaries, in today’s Iran such immediate identification is not entirely possible. Who is the villain in the unfolding drama? Ahmadinejad? Those who demonstrated in support of him would beg to differ. Ayatollah Ali Khamenei? I would argue that he commands even stronger loyalties within the country and beyond. The Revolutionary Guard or the Basij? Mohsen Rezai, one of the presidential candidates and an opponent of Mahmoud Ahmadinejad who is contesting the election results, used to be the head of the former institution.
The picture becomes even more complicated when we take into consideration that some institutions of the state such as the parliament — via its speaker, Ali Larijani — have called for a thorough investigation of the violence perpetrated by members of the Basij and the police forces in a raid of student dormitories of Tehran University earlier this week. “What does it mean that in the middle of the night students are attacked in their dormitory?” Larijani asked. The fact that he said that “the interior ministry . . . should answer for it” and that he stated that the “parliament is seriously following the issue” indicate that the good-vs-bad verdict in today’s Iran is more blurred than in 1979.
There is a second major difference to 1979. Today, the opposition to Ahmadinejad is fighting the establishment with the establishment. Mir Hossein Mousavi himself was the prime minister of Iran during the first decade of the revolution, during a period when the current supreme leader, Ayatollah Khamenei, was president. Mohammad Khatami, one of the main supporters of Mousavi, was president between 1997 and 2005. Ayatollah Hashemi Rafsanjani, another political ally, is the head of the Assembly of Experts and another former president. They are the engineers of the Islamic revolution and would never devour their project. When some commentators say that what we are witnessing is a revolution they are at best naive and at worst following their own destructive agenda. The dispute is about the future path of the Islamic Republic and the meaning of the revolution — not about overthrowing the whole system. It is a game of politics and the people who are putting their lives at risk seem to be aware of that. They are aware, in other words, that they are the most important force in the hands of those who want to gain or retain power.
Thus far the Iranian establishment has shown itself to be cunningly adaptable to crisis situations. Those who have staged a revolution know how to sustain themselves. And this is exactly what is happening in Iran. The state is rescuing its political power through a mixture of incentives and pressure, compromise and detention, due process and systematic violence. Moreover, when push comes to shove, the oppositional leaders around Mousavi would never question the system they have built up. As Mousavi himself said in his fifth and most recent letter to the Iranian people: “We are not against our sacred regime and its legal structures; this structure guards our independence, freedom, and Islamic Republic.”
and an iranian reader of abukhalil’s blog had this to say about the reactions to the elections early on, which is also revealing on a number of levels:
Alexander sent me this (I cite with his permission): “As an Iranian and avid reader of your blog, I wanted to share my thoughts on your “Iranian developments” post with you. First of all, your point about Western coverage of Iranian democracy vis-a-vis other countries in the region is spot-on. I think you are right to criticize the impact of Ahmadinejad’s rhetoric on Palestine, and I would like to explain a little about that. In the past, Palestinian liberation was a cause championed by the Iranian secular left, but nowadays it is strongly associated with the religious right. This is not due only to Ahmadinejad (every Iranian leader since Khomeini has expressed the idea that Palestine is a “Muslim issue” that Iranians should be concerned about) but it has gotten worse under Ahmadinejad. It’s not just the statements he makes in international settings, but more importantly the way the issue is used domestically in order to distract people from their own issues. People are told not to protest economic stagnation, repressive government, etc. because they shouldn’t complain when Palestinians have it so much worse. “Pray for Gaza” is shoved down their throats in the same breath as “fix your hijab.” In addition, many people resent the fact that the Iranian state spends so much money on Palestinian and Lebanese affairs when there is such poverty and underdevelopment at home. Incidentally, one of the popular (and hyperbolic) chants at the protests that are going on right now is “mardom chera neshastin, Iran shode Felestin!” (People, why are you sitting down? Iran has become Palestine!”).
Finally, I am glad that you are defending neither Ahmadinejad nor Mousavi. It is frustrating that everyone I talk to from Pakistan to Egypt loves Ahmadinejad and is shocked to hear that many Iranians think he is ineffective and embarrassing. Meanwhile every Westerner seems to think that Mousavi is a great reformist or revolutionary, and some kind of saintly figure beloved by all. He’s an opportunist crook. That being said, I support the students and protesters in Iran, even the ones chanting Mousavi’s name. I believe they are putting their lives on the line to fight for greater freedom, accountability, and democracy within the Islamic Republic, and they have to couch that in the language of Islam and presidential politics in order to avoid even greater repression than that which they already face. A friend who is in Iran right now confirms: “half the kids throwing rocks at the police didn’t even vote.” To me, that means that they are not fighting for a Mousavi presidency, but for more freedom, which they must hide under a green Mousavi banner in order to have legitimacy in the eyes of the state.”
on democracy now! today amy goodman spoke with professor hamid dabashi about his take on the situation in iran, which he frames in a civil rights context:
It’s based on my reading of what I believe is happening in Iran. This, in my judgment, is a post-ideological generation. My generation was divided into third world socialists, anti-colonial nationalists and militant Islamists. These are the three dominant ideologies with which we grew up. But if you look at the composition of Iranian society today, 70 percent of it is under the age of thirty—namely, born after the Islamic Revolution. They no longer are divided along those ideological lines.
And if you read their newspapers, if you watch their movies, if you listen to the lyrics of their underground music, to their contemporary arts, etc., which we have been doing over the past thirty years, this, to me, is a civil rights movement. They are operating within the Constitution of the Islamic Republic. They don’t want to topple the regime. If you look—come outside, from the right of the right, in the US Senate to the left, is waiting for yet another revolution to happen. I don’t think this is another revolution. This is a civil rights movement. They’re demanding their civil rights that are being denied, even within the Constitution of the Islamic Republic. From their chants that they are doing in the streets to their newspapers, to their magazines, to their websites, to their Facebook, to their Twitters, everywhere that you look, this is a demand for civil liberties and not—
There are, of course, underlying economic factors, statistically. The unemployment in the age cohort of fifteen to twenty-nine is 70 percent. So this is not a class warfare. In other words, people that we see in the streets, 70 percent of them, that a majority of them are young—70 percent of them do not even have a job. They can’t even rent a room, let alone marry, let alone have a family. So the assumption that this is a upper-middle-class or middle-class, bourgeois, Gucci revolutionaries on the side of Mousavi and poor on the side of Ahmadinejad is completely false.
finally one of the most brilliant posts i’ve seen online over the last week or so comes from mo-ha-med’s blog in which he responds directly to meddlers who become “experts” overnight and begin to write about iran entitled “to you, the new iran expert”:
Who, until this morning, thought that ‘Shiraz’ was just the name of a wine
Who’s beaming with pride you can now write ‘Ahmadinejad’ without copy-and-pasting it from a news website
Who only heard of Evin prison when Roxana Saberi was there (Roxana who?)
Who changed your Facebook profile picture to a green rectangle saying “Where’s my vote?” even though you don’t actually vote in Iran
Who actually thinks that Mir-Hossein Mousavi is a secular
And that his election means that Iran will give up its nuclear claims
And allow you to visit Tehran for Christmas
Who joyfully makes Azadi/Tiananmen square comparisons
Who first heard of Azadi square last Sunday
Who’s quick to link to articles you haven’t read, debunking other articles you’ve barely heard of
Who has just discovered that Iran has a (quasi-)democracy, and elections, and the like
Who blinked in disbelief at the images of women – oh, they have women! and they’re not in burkas! – demonstrating
Who has never heard of Rezai or Karroubi before (hint: they ran for election in a Middle-Eastern country last Friday)
Who staunchly believes that the elections have been stolen – either by ballot box stuffing, (14 million of them!) or by burning some ballots, or both (somehow?), regardless of the absence of any proof (yet)
… But who nevertheless
Has been tweeting, and re-tweeting, and polluting cyberspace with what is essentially hearsay, rumours, and unconfirmed truncated reports or falsification coming from people who actually know about the realities of Iran’s political world and have an agenda:….
I hear your objection though:
Yes, you are entitled to an opinion, to formulating it, to blog it, and to discuss it. I do that too. (this my blog after all).
But do everyone, and you first and foremost, a favour.
Learn from the people who know a thing or two about the issue at hand.
Be selective about you read, listen to, and watch. A simple way is to follow an Iranian friend’s updates and the links they put up.
(Even the State Dept is reading tweets from Iranians.)
Ask questions more than you volunteer answers.
And when you get a tweet that says UNCONF or ‘can anyone confirm?’, for Pete’s sake, that says “This is potentially bulls&^%”. Don’t spread nonsense. Don’t spread unconfirmed or unsourced information.
And rather that getting all excited following live some current events taking place in a country you probably cannot place on a map, read analysis of what it means, what the candidates actually stand for, and what the result will mean for the Iranians and the world.
Then, I would be delighted, truly, to read what you have to say.
Until then, please, pretty please – SHUT UP.
As for what I think? I don’t know. I think the results could be fake – and they also could be real. We probably will never know.
And I don’t think we’re watching a Ukraine ’04 redux or a ‘Green revolution’.
And I think that the people on the street will tire of getting beaten up by a government that is currently revoking foreign media licenses and will forfeit. We’re – well, Iran is – likely stuck with Ahmadinejad for four more years.
And while the troubles on the street are unlikely to lead to a change of government, they’d have had the benefit of showing the Iranian people in a new light – they’re normal people, only with more courage than most of us have.