What Some Indians Learn about the Middle East in their Textbook

One of the main homegrown board exams in India is the CISCE (Council for the India School Certificate Exams). The eleventh and twelfth standard years require students to study both Indian and global history. While the syllabus doesn’t stipulate which textbook teachers should adopt, many high schools in India seem to use Norman Lowe’s Mastering Modern World History. What the syllabus does delineate is the particular periods or events in history that students should cover in these grades. Of course, how any given teacher chooses to approach the textbook or the syllabus will vary.

Over the course of two years, students learn about the following main events:

1. World War One (with some emphasis on colonialism and imperialism)

2. The Great Depression and Roosevelt’s New Deal

3. The Development of Communism (USSR and China)

4. Japan’s Parliamentary Democracy

5. Fascism and Nazism

6. The Collapse of International Order

7. World War Two (which covers some theatres of war most students don’t learn about, like battles between the Allies and Axis in Egypt, but much of the war’s relationship to Indians and Indian soldiers, like Churchill’s man-made famine, is covered in Indian history not in the world history section)

8. Post World War Two and the Cold War

9. The Middle East

It is this last section that I will explore here as there are some serious problems with Lowe’s text (at least the third edition, published in 1997, which is the one I’ve read) as it attempts to cover West Asia. Although it should be said that the absence of lessons about Africa and Asia more generally–especially given India’s relationship to these places, for example forced migration and labour under the British that affected relations between East Africans and Indians–are troubling. One would hope that a post-independence syllabus would explore not focus so much on imperial and neocolonial powers and their history to the exclusion of the global south. To know further details, follow links embedded in the lines below.

As for the Middle East the ISC syllabus detains what students should know after studying this unit:

(i) Post War conflict in Palestine after World War I, till the formation of the state of Israel. A brief background of Arab nationalism and Zionism in the late 19th century. Impact of World War I: the conflicting promises made to the Arabs, the Jews (Balfour Declaration) and the Sykes-Picot Agreement. All these need to be understood clearly. A general outline of events from 1919 to the Arab Revolt of the late 1930s (the increased immigration of Jews under the mandate and the resultant conflict). The impact of World War II and the intensification of the conflict against Britain’s decision to withdraw – the UNO’s plan. Creation of Israel and the War of Liberation (a chronological account should suffice here).

(ii) The Arab-Israeli Wars from 1948 to Camp David Accord. The following conflicts should be studied – (1948-1949), the Suez Crisis (1956), the Six Day War (1967), the Yom Kippur War (1973), Sadat and the Camp David Accord (1979). For each of these events, the causes and results should be done in some detail. Events to be done very briefly.

(iii) The war in Lebanon. A general account of the war.

There are some distinct problems with the language in this description, which appears to give a so-called balanced view between the British-Zionist colonial project and the indigenous Arab population of the region. Yet the language betrays this illusion by calling the nakba (the catastrophe that befell Palestinians when they were expelled from their land and massacred by Zionist forces) “the war of Liberation”. Additionally, the 1973 war is identified as “the Yom Kippur War”, even though a neutral party would call it the October War (it is also known as the Ramadan War).

It is also striking to see such language given the aims for the course that the syllabus states:

5. To develop the capacity to read historical views in the light of new evidence or new interpretation of evidence.

7. To encourage diminution of ethnocentric prejudices and to develop a more international approach to world history.

8. To develop the ability to express views and arguments clearly using correct terminology of the subject.

9. To familiarise candidates with various types of historical evidence and to provide some awareness of the problems involved in evaluating different kinds of source materials.

These goals are important to keep in mind as one reads through and evaluates Lowe’s textbook. The chapter in his book on the Middle East is called “Conflict in the Middle East”, already setting up a particular way of viewing the region as if fighting of some kind or the other is intrinsic to the place.  He begins by defining the geographical region and the states it includes before explaining Israel’s placement in the region:

The Middle East also contains the small Jewish state of Israel which was set up by the United Nations in 1948 in Palestine. The creation of Israel in Palestine, an area belonging to the Palestinian Arabs, outraged Arab opinion throughout the world…. (221)

Israel is the only state that gets the adjective “small” to describe it even though states like Lebanon are smaller. This is one of the oldest Zionist tactics–to emphasise the size of Israel in order to suggest its vulnerability.

The introduction continues by continuing to highlight Arab sentiments about the Jewish state:

The Arab states refused to recognize Israel as a legal state and they vowed to destroy it. Although there were four short wars between Israel and the various Arab states (1948-9, 1956, 1967 and 1973), Arab attacks failed, and Israel survived. The Arab desire to destroy Israel tended for much of the time to overshadow all other concerns. (221)

This a-contextual summary of the region spends a great deal of energy characterising Arab people as if there are no distinctions among the various peoples and cultures or the regimes governing them (they are all stubborn: “refused”; violent: “destroy”). The book treats all “wars” the same even though the nakba in 1948 was certainly not one and in 1956 and 1967 Israel instigated those wars.

Lowe feigns neutrality by illustrating that viewing history is subjective, without, of course, revealing his point of view:

Interpretations of the Middle East situation vary depending on whose viewpoint one looks at. For example, many British politicians and journalists regarded Colonel Nasser (Egyptian leader 1954-1970) as some kind of dangerous fanatic who was almost as bad as Hitler. On the other hand, most Arabs thought he was a hero, the symbol of the Arab people’s move towards unity and freedom.

To be sure, nowhere in the book does Lowe make a similar statement about Winston Churchill. Indeed, elsewhere in the book, he never suggests that Churchill is anything other than a statesman valiantly fighting the Axis powers. By omitting anything about his role in creating and exacerbating the Bengal famine, Lowe secures Churchill’s position in a Eurocentric version of history. Meanwhile, the mere suggestion of Nasser’s comparison to Hitler helps readers, if reading chronologically will have just finished learning about World War Two, to equate the two leaders. Moreover, throughout the book Lowe never refers to Nasser as President. He only ever calls him “Colonel”, as if to suggest he was a military dictator. Of course, nowhere in the book does Lowe intimate that one might have a different point of view about Palestine or Israel.

In the next section of the book Lowe begins with a factual error, one that conveniently feeds into a Zionist tactic of making the world seem as if there is a battle between Jews and Muslims:

They all speak the Arabic language, they are all Muslims (followers of the religion known as Islam, except for about half the population of Lebanon who are Christian and most of them wanted to see the destruction of Israel so that the Palestinian Arabs could have back the land which they feel is rightfully theirs. (223)

First of all, Arabs belong to several religious groups although most are Muslim (Sunni and Shi’a) and Christian. But there are also Druze, Baha’i, Alawis, and Jews. By Jews I mean Arab Jews who have always lived in the Arab world (as opposed to the European Zionists who worked with the British to colonise Palestinian land). And while it is probably true that most Arabs wanted to see Palestinians rightfully returned to the land from which they were forcibly expelled, without understanding that there was a planned expulsion (known as Plan Dalet), to remove the Palestinians by destroying their villages and massacring innocent civilians, one would likely form a negative opinion about Arab people. It would be like saying that freedom fighters in India–whether Vinayak Savarkar, Subhas Chandra Bose, or Mohandas Gandhi–wanted to destroy the British without ever explaining what the British had subjected Indian people to through the course of their empire. Finally, the use of the word “feel” in the last sentence above–one that Lowe uses quite a bit to describe goals of Arab people, but not Israelis–suggests that it’s merely an emotional attachment to their land or homes and not a legal right. He fails to mention the fact that many Palestinians retain title deeds (some of which are also in Turkey in various archives) to their land and homes. Ironically, it is the Zionist Jews who “feel” that Palestine belongs to them–not the other way around.

When Lowe describes what he calls “interference in the Middle East by other countries”, he leaves quite a bit out, including the Sykes-Picot agreement:

Britain and France had been involved in the Middle East for many years. Britain ruled Egypt from 1882 (when British troops invaded it) until 1922 when the country was given semi-independence under its own king. However, British troops still remained in Egypt and the Egyptians had to continue doing what Britain wanted. By the Versailles Settlement at the end of the First World War, Britain and France were given large areas of the Middle East taken from the defeated Turks, to look after as mandates…Although Britain gave independence to Iraq (1932) and to Jordan (1946), both remained pro-British. France gave independence to Syria and Lebanon (1945) but hoped to maintain some influence in the Middle East. (223)

Once again, it is through his diction that Lowe misleads readers. He accurately states that Britain “invaded” Egypt, but it’s an aside–as if it is not as important as the fact of them ruling that country. It also doesn’t attribute any responsibility to France or Britain for their unilateral take over of land and makes it seem like it’s benign–they “look after” these countries and “gave” them independence. The fact that some Arab countries maintain strong relations with Britain or France is not contextualised either and thus it merely gives credence to the illusion that Britain and France was just a kind, if paternalistic, overseer, taking care of things until they were capable of independence. In reality, both countries partitioned the region and divvied it up between themselves, with careful attention paid to borders that would likely cause future problems so that they could maintain their control. This is especially ironic given U.S. President Woodrow Wilson’s speech about nations having the right to self determination just a short time before carving up West Asia. Moreover, this partition ignored promises the British made to Arabs in the region who fought on behalf of the British during World War One in exchange for help creating their own independent states. Instead, the British installed puppets who could be relied upon to uphold British policy in the region.

A theme perpetuated throughout the chapter is that Arabs lacked unity, but it never says why because that would implicate the British and French colonial powers for using divide and rule tactics to maintain that instability. Similarly, the book continues with its negative characterisation of Arab states by saying:

Most of the Arab states had nationalist governments which bitterly resented Western influence. one by one, governments which were thought to be too pro-West were swept away and replaced by regimes which wanted to be non-aligned; this meant being free to act independently of both East (communist bloc) and West. (224).

The desire to be nationalistic and also not under the thumb of another nation should make sense to most Indians; and of course India occupied a similar position during this same period. To make sure readers don’t think this is a positive trait in a state, the tone here is quite negative. One by one Lowe moves on to illustrate how such regimes fell starting with Egypt:

At the end of the Second World War, British troops stayed on in the canal zone (the area around the Suez Canal). This was to enable Britain to control the canal, in which over half the shares owned by the British and French. (224)

Lowe continues explaining how army officers, led by Gamal Abd el Nasser, nationalised the Suez Canal for the Egyptian people. But his language, Egypt “seized power”, makes it seem as if that power didn’t belong to them. Nowhere is any mention of the British desire to create or maintain this canal because of its colonial holdings around the globe, which were also quickly decolonising–especially across Africa as many people across the continent were inspired by Nasser.

For Jordan, Lowe offers little to no context for King Abdullah’s overthrow:

King Abdullah had been given his throne by the British in 1946. He was assassinated in 1951 by nationalists who felt that he was too much under Britain’s thumb. (225)

This point about King Abdullah being “given” the throne by the British certainly suggests that as a result he would be subjected to British control. Indeed, Abdullah, who was killed in Palestine at the al-Aqsa mosque, was killed because he was a puppet of the British.

With Iran, the only non Arab state discussed in this chapter, much more detail is provided, although not much context and serious key facts are left out:

The Western-educated Shah (ruler) of Iran, Reza Pahlevi, resisted the Russians and signed a defence treaty with the USA (1950); they provided him with economic and military aid, including tanks and jet fighters. The Americans saw the situation as part of the Cold War–Iran was yet another front on which the communists must be prevented from advancing. However, there was a strong nationalist movement in Iran which resented all foreign influence. This soon began to turn against the USA and against Britain too. This was because Britain held a majority of the shares int he Anglo-Iranian Oil Company and its refinery at Abadan. it was widely felt that the British were taking too much of the profits, and in 1951 the Premier of Iran, Dr. Mussadiq, nationalized the company (took it under control of the Iranian government). However, most of the world, encouraged by Britain, boycotted Iran’s oil exports and Mussadiq was forced to resign. (225)

Reza Shah Pahlevi ran a dictatorship that was financially supported by the U.S. Meanwhile Britain controlled the money from Iran’s primary natural resource: oil. What upset Britain, at first, was the fact that the people of Iran democratically elected Mossadegh and then he proceeded to nationalise Iranian oil for the Iranian people. Britain was incensed by this and enlisted the help of the U.S. to overthrow Mossadegh. Kermit Roosevelt, for the CIA, worked tirelessly to make that happen in the first CIA coup. Language like Mossadegh was “forced to resign” leaves out quite a crucial detail, such as the U.S. role in making that happen. Likewise, as with Egypt’s Suez Canal, Lowe paints a picture as if the canal and the oil fields somehow rightly belong to Britain because they invested money in it. The reimposition of the Shah, furthermore, led to more American control over Iran, which ultimately led to the Islamic Revolution in 1979. Not unsurprisingly, Mossadegh’s actions ultimately inspired Nasser in Egypt and Nasser would also be subjected to a violent reaction from Britain in the form of a war in 1956.

When it comes to narrating the history of Israel, Lowe fails yet again as all he seems to be able to offer is a biblical one:

The origin of the problem went back almost 2000 years to the year AD 71, when most of the Jews were driven out of Palestine, which was then their homeland, by the Romans. (226)

The problem with this assertion is that the Romans never exiled any population. This is a Zionist myth, not a historical fact. Regardless, even if one tends to view the Bible as a history textbook, for a people absent for such a long time to violently uproot the people living in that land is unconscionable. Just imagine how Indians would feel if people who fled during the partition decided to come back and reclaim their homes and land. It hasn’t been even a century, and yet I imagine that people in India would not be willing to give up their homes and land.

Lowe jumps, as most Zionists do in their historical accounts, from AD 71 to 1897 when Theodor Herzl founded the modern Zionist movement. He explains a narrow context for its creation:

Zionists were people who believed that Jews ought to be able to go back to Palestine and have what they called “a national homeland”; in other words, a Jewish state. Jews had recently suffered persecution in Russia, France, and Germany, and a Jewish state would provide a safe refuge for jews from all over the world. The problem was that Palestine was inhabited by Arabs, who were alarmed at the prospect of losing their land to the Jews. (226)

Here a combination of misinformation and obfuscation through language makes this paragraph above sound quite reasonable. But there are problems. First, throughout this chapter, Lowe uses the word Arab to refer to Palestinians, something Zionists do because it makes it seem like, according to their narrative, that they have a number of places to live and the Jews have nowhere, so why not just give up their homeland for the European and Russian Jews. Second, Palestinians didn’t have a problem with their land being taken over because the people doing it were Jews; indeed there were many Palestinian Jews at that time residing in Palestine. They had a problem that anyone would take over their homeland. Lowe also fails to mention the depths to which Herzl’s endeavour was a colonial one. Both his admiration for Cecil Rhodes and his desire to make a Jewish homeland in Uganda or Argentina (because they were both controled by the British), makes this point clear. Finally, the desire for a specifically Jewish state, in a country where there were several religious groups living side-by-side, also reveals the problem of this project. However, Lowe’s reminder of oppression Jews faced at the hands of Europeans and Russians seems to somehow rationalise this (in the same way British Puritans who colonised North America rationalise their theft of indigenous land).

Lowe continues his attempt at explaining the history of Israel by distorting it further:

The British hoped to persuade Jews and Arabs to live together peacefully in the same state; they failed to understand the deep religious gulf between the two. Nazi persecution of Jews in Germany after 1933 caused a flood of refugees, and by 1940 about half the population of Palestine was Jewish. In 1937 the British Peel Commission proposed dividing Palestine into two separate states, one Arab and one Jewish, but the Arabs rejected the idea. (226)

Characterising the problem in Palestine as a religious one is a typical Zionist strategy, as I noted above. Further, Lowe continues to juxtapose problems European or Ashkenazi Jews experienced in Europe with Arabs, who had nothing to do with it. It is true that many Jewish people became refugees who sought a new home. But Lowe fails to tell his readers that both the U.S. and Britain closed its doors on them, refusing to allow them to even temporarily settle on their soil. This was a part of empire’s strategy to push them into Palestine so the West could have a foothold in the region. At the time this also was important for Britain so it could secure its hold over the Suez Canal, and thus an easier transportation route to India. Also left out of this is the fact that for four years prior to and following the Peel Commission, Palestinians led one of the longest resistance campaigns in history–which included work stoppage, striking, and a host of innovative activities to stop British and Zionist colonisation of their land. Yes, when a partition plan was presented to Palestinians, they rejected it. Is there a group of people in the world who wouldn’t fight to keep their land if they had the choice? (For maps indicating how much Palestinians were being asked to give up at this stage see here, here, and here.)

To his credit, Lowe does reveal that there was a Zionist terrorist campaign targeting Palestinians and British alike once the British, under pressure from the increasing conflict, limited the Jewish immigration numbers:

The Jews, after all that their race had suffered at the hands of the Nazis, were determined to fight for their “national home”. They began a terrorist campaign against both Arabs and British; one of the most spectacular incidents was the blowing up of the King David Hotel in Jerusalem, which the British were using as their headquarters; 91 people were killed and many more injured. (226)

The precursor to this admission of Zionist terrorism–although what is not mentioned is the targeting of Palestinians, which happened exerted a far greater toll–is the mention of Jews as a “race.” Aside from the fact that race is a social construct, there is no ethnically or genealogically unique group of Jews. As with other monotheisms, Jews proselytised, thus creating Jews from various cultural backgrounds. As for Zionist terrorism, it was extensive and far reaching all dictated by a plan to remove Palestinians from Palestine.

The final fib Lowe tells about the creation of Israel is the so-called war that ensued after Israel declared its independence:

In May 1948 Ben Gurion declared the independence of the new state of Israel. It was immediately attacked by Egypt, Syria, Jordan, Iraq, and Lebanon. (227)

The sentences above move beyond mythology and into the realm of fantasy, as many historians have illustrated over the last couple of decades. First of all, the Zionist Plan Dalet, to ethnically cleanse Palestine of its indigenous population had already been well under way for a few years prior to 1948. Many Zionists were part of the British army and received military training and had greater access to sophisticated weapons. The Palestinians, as well as the Syrians, Lebanese, Egyptians, Jordanians, and Iraqis barely had an army at all. The ration was about 50,000 Zionist soldiers to 10,000 Palestinians (plus a moderate number of Arab irregulars–not any state army). What the repetition of this myth does, is perpetuate the biblically-rooted fantasy that Israel is a tiny David surrounded by a sea of Goliaths.

In spite of these facts, Lowe amplifies his Zionist sense that it was some kind of extraordinary feat that Israel won the so-called war:

Most people expected the Arabs to win easily, but against seemingly overwhelming odds, the Israelis defeated them and even captured more of Palestine than the UN partition had given them. (227)

He gives only a cursory and vague nod to the Zionist-created Palestinian refugee problem:

After some Jews had slaughtered the entire population of an Arab village in Israel, nearly a million Arabs fled into Egypt, Lebanon, Jordan and Syria where they had to live in miserable refugee camps. Jerusalem was divided between Israel and Jordan. The USA, Britain and France guaranteed Israel’s frontiers, but the Arab states did not regard the ceasefire as permanent. They would not recognize the legality of Israel, and they regarded this war as only the first round int he struggle to destroy Israel and liberate Palestine. (227-228)

It is likely that Lowe is referring to Deir Yassin, a Palestinian village in Jerusalem, which has become infamous for the Zionist massacre there. However, this massacre was committed on 9 April–a good month before Israel declared its statehood and before its so-called “war of independence” began. Deir Yassin is an important milestone in Palestinian history, mostly because it scared other Palestinians into flight. But it was by no means the only massacre committed by Zionist militias (all of which became folded into the Israeli army after independence).

The most egregious oversight, however, is Lowe’s glossing over the expulsion of over 750,000 Palestinians and the destruction of over 500 villages, which were later forested over by the Jewish National Fund so that Palestinians could not return. He also fails to mention that Palestinians have the right to return to their land as enshrined in UN Resolution 194.

Finally, Lowe reiterates the idea that the Arab states are being difficult, stubborn, and defiant for not recognising Israel like Western states did. Once again, in the absence of context as to why people were so appalled at the take over of Palestinian land is conveniently left out.

After this section rooted in 1948, Lowe skips ahead to 1956 and the Suez War. Here, too, his theme continues of demonising Arabs, especially Nasser:

Colonel Nasser, the new ruler of Egypt, was aggressively in favour of Arab unity and independence, including the liberation of Palestine from the Jews; almost everything he did irritated the British, Americans or French: He organized guerrilla fighters known as fedayeen (self-sacrificers) to carry out sabotage and murder inside Israel, and Egyptian ships blockaded the Gulf of Aqaba leading to the Israeli port of Eliat. (228)

The use of the adverb “aggressively”, something Lowe never does when describing Israelis, posits Nasser once again as an unreasonable and dangerous man. But this paragraph also pieces together bits of history from different historical moments, none of which are related to the war in 1956. He blockaded the port in the Gulf of Aqaba in 1967. Palestinian freedom fighters made a much more powerful dent in their struggle during the 1960s–both after this particular war. Through his tone and cherry-picked events, Lowe also suggests Nasser was a problem for helping Algerians in their anti-colonial war against France and for siding with Russia in order to obtain weapons at the height of the Cold War.

Lowe does accurately portray the origin of the war as a “planned Israeli invasion of Egypt”, which he thinks “was a brilliant success” while British and French forces bombed Egyptian airbases (230). He mentions the U.S. demanding the war be halted, signaling a win for Egypt, and the positive effect the war had on Algerians who were fighting for independence, but he doesn’t mention Nasser’s triumphant influence from Ghana to India and everywhere in between.

The next war Lowe skips ahead to is the June 1967 War, which Israelis call the Six Day War. He claims that leading up to this war, a newly independent and left-leaning Iraq wanted to “wipe Israel off the map” (231). He says:

The Arab states had not signed a peace treaty at the end of the 1948-9 war and were still refusing to give Israel official recognition. In 1967 they joined together again in a determined attempt to destroy Israel. The lead was taken by Iraq, Syria and Egypt. (231)

Lowe also characterises the growing Palestinian armed resistance movement  in Syria, which “supported El Fatah, the Palestinian Liberation Movement, a more effective guerrilla force than the fedayeen” (231). Fatah was very much a part of the fedayeen whether in Syria or Jordan. While he does reveal that “The Israelis decided that the best policy was to attack first rather than wait to be defeated”, because troops amassed “along their frontiers” (232).

Of course, Israel’s success in that war meant it enlarged its colonial territories, including Syria’s Golan Heights, Egypt’s Sinai Peninsula, and the rest of historic Palestine: the West Bank and Gaza Strip. Lowe mentions that “this time [the Israelis] had ignored a UN order to return the captured territory” (232). But actually, Israel has ignored every single UN resolution related to their territory. This resolution was Security Council Resolution 242, which made clear that in international law no state may hold onto, or move a civilian population into, a territory acquired by war. It also reiterated the necessity of solving the Palestinian refugee problem, a problem that was greatly increased with this new war.

The final war explored between Israel and its neighbours is the one war that Israel didn’t initiate. In this scenario countries like Egypt and Syria attacked Israel, at least in part, to recover territory that Israel had illegally occupied since the previous war in 1967. For Lowe, the war was caused because:

Pressure was brought to bear on the Arab states by the Palestine Liberation Organization (PLO) under its leader Yasser Arafat, for some further action. When very little happened, a more extreme group within the PLO, called the Popular Front for the Liberation of Palestine, embarked on a series of terrorist attacks to draw world attention to the grave injustice being done to the Arabs of Palestine. (232)

This statement, which opens this section of the chapter, is extremely vague, although when one reads on it is clear that he is referring to Palestinians having to resort to new strategies to call attention to their plight. But in relation to what action or what did or didn’t happen, it remains unclear. Interestingly, like many Zionists, it is after the PFLP’s attacks that the word Palestine began, finally, to appear in the mainstream media. As if to reinforce Lowe’s opinion of painting Palestinians as terrorists here, he includes a photograph of Palestinian children whom he describes as follows:

The child soldiers of the Palestine refugee camps; trained from the age of 7, these boys and girls would be ready for front-line service by the age of 15. (234)

Note: there are no photographs of Israeli soldiers in training nor are there any photographs of Israelis except for Menachem Begin signing a peace treaty with Jimmy Carter and Anwar Sadat. Thus, through images Lowe is able to show Israelis as those who are striving for peace, and Palestinians as desiring to maintain a state of war.

Israel won this war, too, largely because of its increasing arsenal gifted from the American  government. But it sparked an important response from oil producing countries, creating an oil embargo that resulted in a global energy crisis.

The next jump in history moves to the peace accord signed between Egypt and Israel in 1979, a treaty that would cost President Sadat his life for isolating Palestinians and the rest of the region. Lowe tells readers that “Sadat’s successor, Hosni Mubarak, bravely announced that he would continue the Camp David agreement” (236).

From this event he shifts to Israel’s peace treaty with the PLO. Oddly, this jump in time skips over the first intifada, a popular movement that ran the gamut from refusal to pay taxes to throwing stones at Israel armoured tanks. It is this development that likely led to pressuring the PLO into signing the Oslo Accords. Lowe fails to highlight the way that this agreement was one sided, as it sent Palestinians down the road which would force them to constantly make concessions for little to nothing in return. Instead, he merely states that in addition to the PLO and Israel recognising one another:

the Palestinians were to be given limited self-rule in Jericho (on the West Bank) and in part of the Gaza Strip, areas occupied by Israel since the 1967 war. Israeli troops would be withdrawn from these areas. (237)

Today it is clear that each and every so-called peace treaty Israel pushed Palestinians into signing was another tactic to increase its colonial rule of Palestinians. And just as Israel has never honoured a UN resolution, it has never honoured any promise made in its treaties. As a way to relieve Israel from any blame, because “four bombings carried out by the militant Palestinian group, Hamas claimed 63 lives” (237). Of course, Israel’s divide and conquer colonial practice that helped to bolster Hamas is not mentioned in the textbook.

The last three sections cover other wars: Lebanon’s civil war, the Iran-Iraq war, and the U.S. invasion of Iraq. In its section on Lebanon, Lowe brings up the issue of Palestinian refugees in Lebanon in ways that is both confused and quite uninformed:

The presence of Palestinian refugees from Israel: This complicated the situation even more. By 1975 there were at least half a million of them living in squalid camps away from the main centres of population. The Palestinians were not popular in Lebanon because they were continually involved in frontier incidents with Israel, provoking the Israelis to hit back at the Palestinians in southern Lebanon. In particular, the Palestinians, being left-wing and Muslim, alarmed conservative and Christian Maronites who looked on the Palestinians as a dangerous destabilising influence. By 1975 the PLO had its headquarters in Lebanon, and this meant that Syria, the chief supporter of the PLO, was constantly interfering in Lebanon’s affairs. (240)

First, Palestinian refugees were forced into Lebanon by Zionists before the state of Israel existed. They are refugees from Palestine, not from Israel. Second, Palestinians do not necessarily live away from main centres of population (Sur, Saida, Beirut, Trablus). Indeed, in Beirut there are several camps within the city itself. Third, Palestinians are not only Muslim and not only leftist–whether fighters or not. Indeed, many Palestinian fighters were Christian and many were not leftists.

But throughout this section, Lowe represents the Lebanese Civil War in highly sectarian ways. While part of the issue is certainly Lebanon’s sectarianism, it is not as simplistic as Lowe makes it out to be. Because he sees Palestinians as mainly Muslim and Lebanese as mainly Christian, here is how he characterises the fighting:

In the south, bordering on Israel, fighting soon broke out between Palestinians and Christians; the Israelis seized this opportunity to send troops in to help the Christians. A small semi-independent Christian state of Free Lebanon was declared under Major Haddad. The Israelis supported this because it acted as a buffer zone to protect them from further Palestinian attacks. (240)

Instead of truthfully explaining that Haddad’s army–known as the South Lebanese Army–was not independent because it was a proxy militia for Israel, Lowe merely tells readers it was a Christian group wanting to protect themselves and the border. Moreover, to further complicate the sectarian nature of Lowe’s book, SLA ran Khiam prison, in cahoots with the Israelis, where freedom fighters such as Soha Bechara, a Lebanese Christian communist woman, were held and tortured for years.

Elsewhere Lowe continues to take plays from Zionists by rationalising attacks on Palestinians by calling it a “reprisal”:

In 1982, in reprisal for a Palestinian attack on Israel, Israeli troops invaded Lebanon and penetrated as far as Beirut. For a time the Gemayels, supported by the Israelis, were in control of Beirut. During this period the Palestinians were expelled from Beirut, and from then on the PLO was divided. (240).

This passage elides several points. True, Israel was aligned with the Phalangists or Kata’eb political party in Lebanon, a right-wing Maronite (Christian) group. Although he makes it clear that Israel “invaded” Lebanon (not its first time to do so either, and certainly not its last), the notion that Israel was aligned with a particular militia makes it seem as though they were somehow welcome. More horrendous is his use of the word “reprisal” to suggest that whatever Israel did–something Lowe elides here–was warranted. What he forgets to tell his readers is that 1982 is precisely the moment when Israel perpetrated on defenceless Palestinians in the Beirut refugee camp Shatila (and the surrounding neighbourhood of Sabra) under the cover of the Phalange militia. Even Israel’s Kahan Commission found Ariel Sharon guilty for his part in orchestrating the massacre.

In the final two sections of the chapter, Lowe covers up more key points as he glosses over the conflict between Iran and Iraq and later the U.S. and Iraq. But the conclusion to the chapter seems to be the one place where some truth emerges as well through both his tone and language:

The war and its aftermath were very revealing about the motives of the West and the great powers. Their primary concern was not with international justice and moral questions of right and wrong, but with their own self-interest. They only took action against Saddam in the first place because they felt he was threatening their oil supplies. Often in the past when other small nations had been invaded, no international action had been taken. For example, when East Timor was occupied by neighbouring Indonesia in 1975, the rest of the world ignored it, because their interests were not threatened. (244)

It is quite odd to see Lowe making such a statement at the beginning of the paragraph, and then regress so ignorantly at the conclusion of the paragraph and chapter. It is also strange that he sees self-interest here, but not elsewhere–for example Britain’s desire to control the Suez Canal or Iranian oil fields. But the icing on the cake is this conclusion when he imagines that the world ignored it because their interests weren’t threatened. Indeed, the West, especially the United States, actively participated in the massacre and occupation of East Timor.

While this is just a small response to one chapter in a history book, I could certainly continue examining and pointing out inconsistencies, omissions, and false statements throughout the volume. It should be a reminder that we cannot accept any text at face value and that we should question what we read.

Tibet and Palestine

Last month I started the summer off with a vacation in Dharamsala, in the northern part of India. I went there for the same cliched reason many other foreigners go there–for yoga and meditation. I’ve been meditating and practicing yoga for about 17 years. But for the past several years, since I first went to Palestine, I’ve struggled with this practice a bit. It’s been hard for me to reconcile the idea that working on one’s own inner peace, as it were, could lead to any global kind of peace. Moreover, the pessimist in me doesn’t believe that anyone in power would ever commit to such a practice, which is what would have to happen for such a change to emerge. True, it has happened in history–most notably with Ashoka who changed quite radically after his conversion to Buddhism. And there are others, too. In spite of my reservations, I’ve returned to these practices little by little in the past few years.

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I recalled a demonstration against Israeli theft of Palestinian agricultural land for their settlements and apartheid wall, which I attended in Bil`in in 2005. There was a Buddhist monk who joined us, although I recalled him as Tibetan, looking at the photographs now he’s clearly not. Still, I found it striking watching him beating his drum while the soldiers began to open fire on us. I never had a chance to speak with him because I was arrested that day.

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I remembered this image, though I hadn’t seen it in some time, because the more I explored Dharamsala and Tibetan history, the more I saw lucid parallels to Palestinian struggles. Just one glimpse of the images around McLeod Ganj, the main area where Tibetans, especially Tibetan monks, reside shows clearly an ongoing struggle for freedom, and not only in the Buddhist sense of liberation. At the Tibet Museum this resonated even more because I learned of the Tibetan resistance movement–I had not known that there had ever been armed struggle against the Chinese. But there are many similarities I noticed:

1. The time frame: Palestinians commemorate the nakba (catastrophe) on 15 May 1948, although the ethnic cleansing of Palestine began long before that and continues until this day. A year later, in 1949, China invaded Tibet.

2. Palestinians began their armed resistance movement to get their land back in 1968; the infamous Battle of Karameh marked its introduction to the world. In 1958, according the the museum catalog:

the flag of a united Tibetan resistance movement, the Tensung Danglang Maggar (‘Volunteer Freedom Fighters for Tibet’), was hoisted for the first time in Driguthang, Lhoka. Andrug Gompo Tashi was nominated as our chief commander. Many recruits from all parts of Tibet joined us and we soon had more than 5,000 members. Fighting began soon after. At Nyemo we faced our biggest battle, Less than 1,000 of us successfully fought against a much bigger Chinese force. (25)

3. Both Israel and China have led ongoing campaigns to destroy cultural religious buildings, among other structures, in Palestine and Tibet respectively. Israel also regularly destroys Palestinian homes (often forcing Palestinians to destroy their own homes and/or pay the fees for that process) and does not permit them to build or rebuilt as the case may be.  In Tibet, according to the museum,

The systematic eradication of Tibetan culture and religion saw the destruction of over 6,000 monasteries and temples. The handful still standing today are used as tourist attractions, army barracks, or public toilets. Precious scriptures and sculptures were destroyed or sold in international art markets. The Chinese used scriptures as shoe soles and monks and nuns were forced to desecrate religious objects. (29)

4. Just as Israel practices Judaisation, China practices what Tibetans call Sinicisation, which is includes the erasure of Tibetan identity and the inculcation of a Chinese one–starting with language. The museum explains:

The Chinese language is given priority in education and administration, thus marginalizing Tibetans in every sphere of life. Even more worrying are the population transfers that are diluting our culture and are reducing Tibetans to a minority in our own country. China is actively engaged in denials of our history, culture–our very identity. (37)

5. As indicated above, China also practices transfer, a euphemism for ethnic cleansing that Zionists have used since their pre-state days. In both cases, the occupying nation moves its citizens into the areas or homes where Tibetans or Palestinians used to live. One example is the expulsion of people from Yaffa and another more recent example is the ongoing nakba affecting Bedouins in the Naqab desert known as the Prawer Plan.

6. Of course, when one is faced with forced expulsion one becomes a refugee. Approximately 750,000 Palestinian refugees were expelled in 1948 and many more since then including internally displaced people. Because this process is ongoing (and because of normal population growth) that number is 7.2 million today. In the case of Tibet:

Since 1959, about 100,000 Tibetans fled to neighboring countries. Many died on the way as a result of Chinese attacks and harsh conditions. Thousands continue to escape oppression and persecution in Tibet each year. (40)

7. Recent struggles for both Tibetans and Palestinians have included boycotting products made in China and Israel respectively. Additionally, Tibetans have resorted to self-immolation to call attention to their plight.

I lay out all of these comparisons here because while in Dharamsala I read a book called A Jew in the Lotus by Rodger Kamenetz (1995). The book is not worth quoting, but essentially it is the tale of a variety of Jewish people–Orthodox, Conservative, Reform–primarily from the U.S. and Israel who come to Dharamsala to participate in a Buddhist-Jewish interfaith dialogue. From what I gleaned in the book, that dialogue was motivated by the Jewish delegation because of the great many Jews who leave their faith for Buddhism. There were so many odd concerns they held about joining this group and interacting with people who, for example, don’t keep kosher or who are formally addressed as “His Holiness.”

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In the book, there didn’t yet seem to be an Israeli colony in Dharamsala yet.  This is likely because relations between India and Israel were just beginning to publicly thaw in the early 1990s. But today there are many such colonies, (see here and here) most notably in this mountain top hill station and in Goa. I wasn’t sure what to expect, but I went to explore these two areas, pretty far removed from each other–one on top of the mountain in Dharamkot and the other in a valley a few kilometres below, Bhagsu Naag. In Dharamkot there is a Chabad House (an Orthodox Jewish prayer house–the tall brick building, which is the tallest in the area). It’s a bit odd to see that here given that stories I hear and read about often detail the way in which Israelis come after their three (men) or two year (women) compulsory army service, trash the area, smoke a lot of hashish, and have a lot of sex. It doesn’t exactly seem like the type who would frequent an extremely religious space.  The photographs above are from Dharamkot and those below from Bhagsu Naag.

The most disturbing aspect of this Israeli take over of this previously Indian and Tibetan community is the inclusion of what restauranteurs call “Israeli cuisine” (hummus, felafel, etc.) with no sense of irony. There are several photographs of menus above that illustrate this. Unfortunately none of the restaurant owners (most seemed to be Indian, not Tibetan) are aware that what they are serving is Arabic cuisine originating in the Levantine countries of Palestine, Lebanon, and Syria. This cultural theft is akin to what I listed above as one of the many ways Israel Judaises Palestine, often taking on Arabic or Palestinian culture and claiming it as its own. This would be akin to Chinese restaurants serving momos and tsampa and claiming it as their own. Of course, they do that too. Also, I find it odd that just because a group of foreigners frequents another country that “their” cuisine must be readily available. Why travel if you’re not going to eat local food. Seriously! Likewise why is there a need for all the signage to change from Tibetan, Hindi, and English to just two foreign languages: English and Hebrew?

Finally, Kamenetz’s book made it clear that through their interfaith exchange Tibetans and Israelis would begin working together towards a common cause. From their point of view, the Tibetan struggle mirrors the Jewish and Israeli one (he often conflates the two) and, not surprisingly, Palestine is barely mentioned at all. (See Gideon Levy on this.)  Indeed, there is an Israeli-Tibet society. And Israelis seem to be collaborating with Tibetans on agricultural projects. However, if the Tibetans want to know what will come of such a venture, they should look at what people did in Andhra Pradesh at Kuppam once they realised how they were being deceived by Israeli promises to improve the agricultural practices here.

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One final image: at my meditation centre there were only two languages used other than English and Hindi: Russian and Hebrew.
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G4S in India

 

 

 

So far I have seen three G4S offices in Bangalore alone. I have also seen their cars driving around the city. When I was in Darjeeling recently, I discovered that they also ran security for the Darjeeling zoo. They seem to operate as an ordinary security company, but they are anything but ordinary.

 

 

 

 

 

 

 

 

 

 

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At present there is a campaign to vote for G4S as the worst company in the world. There are many reasons for this, but the main points of interest are related to G4S role in maintaining Israel’s colonization and occupation of Palestine, particularly its prisons, apartheid wall, and checkpoints. Writing for Electronic Intifada, Adri Nieuwhof explains their role:

The British-Danish security giant G4S has become the target of rights activists in different countries because of its provision of services to Israeli prisons, military checkpoints and to firms in illegal settlements in the West Bank.

In 2008, G4S Israel advertised its involvement with Israeli miitary checkpoints on its website. The text on the left of the screenshot above reads: “Systems for checking persons, manufactured by Safeview USA, first of their kind, were installed at the Erez checkpoint. The systems are in operational use by the army and enable the performance of full scans of the human body.”

G4S confirmed it had provided security equipment with “associated maintenance services” to the Israeli police, prison service and defense ministry, in a 21 December 2010 letter to the Business and Human Rights Resource Center in London. At the same time, the company claimed it did “not control” — and was not  “necessarily aware” — where its security equipment was deployed “as it may be moved around the country.”

In a follow up article, in part responding to G4S concerns about the claims made in the above-quoted article, Nieuwhof adds more details about G4S involvement in oppressing Palestinians for Israelis:

In the brochure, published by the Danish watchdog DanWatch, G4S describes the supply of a perimeter defense system for the walls around the Ofer prison compound and the installation of a central command room to monitor the entire Ofer compound. In addition, the company writes it also provided all the security systems in Ketziot prison and a central command room in Megiddo prison (G4S delivers technology to Israeli prisons,” DanWatch, 21 November 2010).

G4S boasts that the three prisons can detain 2,700-3,700 “security” prisoners — the majority of whom are Palestinians from the occupied West Bank and Gaza Strip illegally transferred to detention centers within Israel’s internationally-recognized boundary. International humanitarian law forbids an occupying power from transferring prisoners outside of the occupied territory and the conditions in Israeli prisons do not meet international legal standards. Accordingly, G4S’s involvement in the Israel Prison Service apparatus abets violations of international law.

G4S’s promotional material contradicts its claim that it does not know where its X-ray machines and body scanners are used. Who Profits? — a project of the Israeli Coalition of Women for Peace — has also documented that G4S luggage scanning equipment and full body scanners are used at checkpoints in the occupied West Bank towns of Qalandiya, Bethlehem and Irtah. G4S also provided full body scanners to the Erez checkpoint at Gaza. Who Profits? told The Electronic Intifada that this information is published in G4S’s own website and brochures.

Richard Falk, United Nations Special Rapporteur on  human rights in the occupied Palestinian territories, highlighted G4S role in maintaining Israeli apartheid in his report on various corporations that profit off of Palestinian suffering.

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As a result of these findings, BDS activists have been working to target G4S in various ways. And in 2012 there were several success:

The British firm Good Energy announced that it would end its business relationship with G4S, the private security giant with a track record of complicity in Israel’s human rights abuses.

After sustained media attention and pressure from BDS activists, several Danish charities and a bank decided to end security service contracts with the British-Danish security company G4S for the company’s role in Israel’s occupation.

The University of Oslo in Norway announced it would drop its contract with private security company G4S in July 2013 over the company’s involvement with Israeli prisons and its providing of services and equipment to checkpoints, Israel’s wall in the West Bank, settlement and settlement businesses.

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One of my favorite actions targeting G4S last year was one done in London during the Israeli bombardment of Gaza.

Michael Deas’ report on the action in the above video offers inspiration to those wanting to take action based on others who have been fighting G4S:

Danish bank, several major Danish NGOs and a UK energy supplier have all dropped their links with G4S after pressure from campaigners. The EU declined to renew a contract with G4S following a campaign supported by members of the European Parliament. Students at Edinburgh University in Scotland voted to block the union’s contract with G4S and students at Oslo university in Norway are campaigning for the university not to renew its contract with the security company when it expires in February 2014.

For those who want to read a detailed report about G4S role in Palestine, Who Profits published a report on the subject.

BDS is new in India, but it is growing especially among cultural workers and academics. I hope that it soon spreads to the economic sector, especially targeting multinational corporations like G4S.

Sounds of Deepawali, Sounds of Gaza

Last week was Deepawali or Diwali for short. A simplified explanation of the holiday is that is a festival of lights.  But one cannot have lights without sound especially given the fact that this holiday is celebrated with firecrackers and fireworks. If I had thought about it in advance, I would have recorded the sounds, especially as I experienced them on a brief auto rickshaw trip in which the driver had to dodge children lighting various explosives in the streets. Like a lot of sounds in Bangalore, especially traffic, they are constant and quite loud. And even government officials attempted to intervene in lessening the noise pollution. I let off a few firecrackers for the first time in my life in spite of my trepidation. But the sounds of Diwali–which lasted for three days–reminded me of other places and times.

The sound of fireworks and firecrackers sound just like bombs and gunfire to me. I can’t help it. The sounds are indistinguishable for me. So as much as I enjoyed the way they look when they are lit up, in the back of my mind it conjured up less pleasant memories of Palestine and Lebanon.

It is a week later, and although I’m miles away, the sounds of Israel’s latest bombardment of Gaza are the only sounds I am imagining even though I know that sound is far worse and, of course, has lethal effects. Rana Baker had the foresight to record some of those sounds  of what it is like in Gaza right now.

It seems like deja vu–as if it is 2008 again. Of course so much has changed since then, but then again so much has not, which Haidar Eid writes about lucidly, especially in light of the Arab uprisings. For those who are unaware of what happened and how it all began, Ali Abunimah has a timeline that clearly illustrates how Israel broke its truce with Gaza and began its latest escalation. You can also see Abunimah on Al Jazeera explaining this timeline to a rather ill-informed interviewer:

This new war is, in many ways, an ongoing one as anyone who monitors Palestine knows. Gaza, in particular, has been kept on a “diet,” as Sherene Seikaly points out in Jadaliyya. As before, too, the language coming from the Zionist regime spans the gamut from calling for a holocaust to “flattening” Gaza like Hiroshima. Even a local paper in Bangalore had a headline yesterday about Israel bombing Gaza back to the Middle Ages.

This time it is more difficult as I am so far away from Palestine. Although during the last war, even though I was in Nablus, I might as well have been in India given how far removed we were from the people with no ability to connect with them in any way other than phone calls and email. And the one protest I know of in India happened in Delhi today, miles away from Bangalore. But the media here, especially English language media, is focused on so many more local issues, many of which are equally disturbing and troubling. And the international media available here is anything but helpful, spewing as it does Israeli propaganda at every turn. And still my heart and my mind are occupied with Gaza hoping that the fruits of the Arab uprisings make a difference this time.

For those who wish to do something, as always, BDS is the way to go. The Boycott National Committee created a handy sheet about 5 ways you can effectively support Gaza through BDS.

Also see: the Guardian‘s interactive map on Gaza

Shahad Abusalama’s blog, which is keeping track of Palestinian casualties in Gaza

IMEMU’s fact sheet on Gaza and Israel’s policies towards Gaza

Los Angeles City Council Transportation Committee Votes to Stand with #Veolia and Israeli Apartheid #BDS

Today I entered the halls of city hall in Los Angeles, I think, for the first time. It is entirely possible I was there when I was young and cannot recall the memory. It’s funny to me because although I am a Los Angeleno, I came of age in Ohio and my activism really began there. I often go to protests and demonstrations when I’m home, but I’ve never gone to speak before city council here as I used to do in Cincinnati, for instance, when I was actively fighting against the homophobic Issue 3.

It felt a bit daunting, perhaps, because I know that this space where I signed up to speak was a place where my grandmother, Marian Gibbons, founder of Hollywood Heritage, spoke so many times before. In fact, as I sat there in the transportation committee’s meeting space, thinking about what I would say when I addressed them, I noticed a man whose face, and eventually, name I began to recognize. He spoke at my grandmother’s funeral. Tom LaBonge has been working in Los Angeles city politics for ages and he worked with my grandmother at some point, but I cannot recall exactly what they did together.

I decided that I’d try to speak to this relationship somehow instead of addressing the same old points about boycotting Veolia, the transportation company that Los Angeles is working to renew a contract with. Everyone else (there were 33 speakers asking to dump this contract and 5 speakers seeking to maintain it) addressed the usual points. I talked about my grandmother’s history as an activist preserving and resuscitating Hollywood, which inevitably provided me with an model for how to be an activist, albeit in a different context. But while my grandma saved and renovated historic landmarks, I fight for human rights–for Palestinians to not be exiled from their lands, for Palestinian homes to not be demolished, for Palestinians to be able to return to their land. At the end of the day just like my grandma fought destruction of something that was valuable to her, I support Palestinians in their effort to preserve their life, livelihood, and homes. Veolia, the French company I spoke against today, profits off the destruction of Palestinian homes and livelihoods by creating and maintaining a Jewish-only transportation system connecting Jewish-only colonies.

I may not have been the most persuasive speaker, but at least LaBonge addressed me in his closing remarks, indicating that perhaps he heard what I had to say. In general, it was quite a disappointing meeting. Most of the council members there were either flipping through paperwork (which may or may not be related to what were addressing today) or played on their cell phones. The one who acted like he was listening, Paul  Koretz, although this Jon Lovitz lookalike appeared constipated most of the time, made it expressly clear that he supports Israel. Although he stated this to the room, it was evident a bit before then because when 4 of the 5 Veolia supporters spoke (a team of people from the Jewish Federation of Los Angeles) he let all of them go over the 1 minute time limit without reminding them that they had gone over. Everyone else was interrupted and reminded of that fact.

The speakers (see Uprising radio above video for another example) who addressed the main arguments made some excellent points, especially about this city where I grew up. I’ve been a bit harsh and frustrated with my hometown of late because of the fascist policies the state and the city have been passing. But as a city, I was reminded today, that Los Angeles has often done the right thing. And this was a point that many people drove home today:

* In 1984 Los Angeles was one of the first major cities in the U.S. to divest from South Africa during the apartheid regime

* In 2008 and 2009 Los Angeles’ fire and police commissions terminated relationships with a program run by the Boy Scouts of America because of its explicit discriminatory policies against LGBTQ people

* In 2010 Los Angeles city council voted to boycott Arizona and any companies based there because of Arizona’s draconian anti-immigrant law SB 1070

Moreover, Los Angels city administrative code clearly prohibits the city from contracting with any company whose practices violate the city’s own non-discrimination policies.

But it seems that Los Angeles would want to uphold its moral stance and be consistent. When the question today came up about whether or not it is illegal for the state of California or the city of Los Angeles to boycott Israel, a couple of important response came up (not the least of which is the fact that Veolia is a French, not an Israeli company):

* Nothing in U.S. law or California law prohibits the city of Los Angeles from refusing to do business with Veolia because of its human rights violations in occupied Palestine. A boycott even against Israel or an Israeli company would only be prohibited under the Export Administration Act (EAA) if the specific boycott is initiated by foreign countries, specifically, the official government of a foreign country.

There are many other important points that are specific to Veolia’s violation of international law for its apartheid transportation system in occupied Palestine. Jewish Voice for Peace, which organized today’s protest along with Dump Veolia LA, has a fact sheet where they lay out more reasons why one should boycott Veolia. There is also an article on the Mondoweiss website that details more of these points by some of the people who spoke today.

In the end, we lost. They voted unanimously to continue its contract with Veolia. Unlike Stockholm, Melbourne, Bourdeaux, Dublin, Swansea and the Hague, Los Angeles seems to want to continue its relationship with Veolia in spite of its human rights violations. My grandma, although she had her battles with city hall to be sure, never had to face the seemingly insurmountable Zionist hold on American politics. It’s significantly easier to get Americans, especially in Los Angeles, to be sympathetic about preserving its recent cinematic past.

[UPDATE: Here is the Los Angeles Times report on our action.]

The last time I was in Palestine, in 2009, I took photographs in al Quds (Jerusalem) of the Veolia light rail project that was being built by dividing and destroying various aspects of Palestinian neighborhoods for the sake of the colonial transportation system. Here are some of those photographs:

visualize thirst & thirst for justice summer challenge

Thirsting for Justice Campaign Summer Challenge: Live on 24 liters of water for 24 hours 

The Thirsting for Justice Campaign calls on supporters worldwide to sign-up to its summer challenge by living on 24 liters of water for 24 hours, a reality faced by many Palestinians in the West Bank today, particularly during the summer, when Israeli national water company Mekorot reduces water supplies.

This amount of water has to be enough for drinking, cooking, washing and hygiene.

Follow these 3 simple steps:

Sign-up on info@thirstingforjustice.org – we will post you a resource pack that will help you inform those around you about why you’re taking this challenge

Tell us about your experiences with the summer challenge. Be creative! Write us a small article, take a photo or send us a video blog.

Make an action in support of Palestinian rights. Write to your MP about Israeli violations of Palestinian rights to water and sanitation, share one of these Thirsting for Justice videos on your facebook wall or twitter, distribute the Summer Challenge action card and our leaflets to your family and friends.

The action call will run between the 1st of July 2012 to 15th of September 2012, so you can sign-up at anytime within this period.

Why I am taking part in this challenge

There is enough water to go around in the Occupied Palestinian Territory, but discriminatory laws mean that many Palestinians are left with a trickle.

  • As an Occupying Power, the Israeli government is responsible under International Humanitarian Law for the well-being of Palestinians, including ensuring that they have adequate water supply. Even though it controls all sources of fresh water in the West Bank the Israeli government has neglected this obligation.·
  • Some Palestinian communities live with as little as 20 liters of water per person a day. This is barely enough water for their basic needs.
  • Taps often run dry for several weeks during the summer in Palestinian cities like Bethlehem. Residents are forced to buy expensive water from private vendors.
  • Communities depending on tankered water pay up to 4 times more for every litre than those connected to the network, adding strain to their income.
  • Some communities depend on rainwater collection cisterns, often paid for with international aid, for their water. In 2011, the Israeli army destroyed on average almost three cisterns a month, and since then the rate of these demolitions has been increasing.

In contrast:

  • About half a million Israelis live in illegal settlements located beside thirsty Palestinian communities. They have unrestricted access to water, well-watered lawns and swimming pools.
  • Israeli settlers in settlements like Ro’I in the West Bank’s Jordan Valley use 20 times as much water as the most water-deprived Palestinians.

Visit the palsummerchallenge.org live blog where we will post your testimonies

Follow us on twitter @thirsty4justice

Like our Facebook page https://www.facebook.com/ThirstingForJustice

on the nukes

there was great news coming from the united nations the other day, but like the goldstone report, unless there’s teeth to back it up it will fall by the wayside. it seems that finally the united nations is not going to treat the zionist entity with kid gloves any more when it comes to their war crimes and when it comes to their nuclear arsenal. or, this could just be mere hot air. that remains to be seen. in any case, here is what al jazeera reported:

The UN nuclear assembly has called for Israel to open its nuclear facilities to UN inspection and sign up to the non-proliferation treaty.

The resolution, which was passed narrowly on Friday, marked a surprise victory for Arab states and others who have pushed for the move for the last 18 years.

The non-binding resolution voiced concern about “Israeli nuclear capabilities” and urged the International Atomic Energy Agency (IAEA), the UN’s nuclear watchdog, to tackle the issue.

Israel vowed it would not co-operate, saying the measure singled it out while many of its neighbours remained hostile to its existence.

“Israel will not co-operate in any matter with this resolution which is only aiming at reinforcing political hostilities and lines of division in the Middle East region,” said David Danieli, the chief Israeli delegate.

‘Glorious moment’

Israel is one of only three countries worldwide – along with India and Pakistan – outside the non-proliferation treaty (NPT) and is widely assumed to have the Middle East’s only atomic arsenal.

It has never confirmed nor denied that it has nuclear weapons.

Ali Asghar Soltanieh, the Iranian ambassador, whose country’s disputed nuclear programme is under IAEA investigation, said the vote was a “glorious moment” and “a triumph for the oppressed nation of Palestine”.

Speaking later to Al Jazeera, Soltanieh said: “All like-minded, peace-loving countries have always called for a resolution to take measures to push Israel to stop their nuclear weapon programme and adhere to the NPT and put every nuclear installation under the IAEA.

“All countries in the Middle East are party to the NPT – the only non-party is Israel … the resolution was addressed to the only non-participatory [state] in the Middle East.

Tehran was one of the 21 countries sponsoring the measure.

Iran absorbed a setback later when its bid to make legally binding a 1991 resolution banning attacks on nuclear sites failed to win a consensus from the bloc of Non-Aligned Movement developing nations and so was not brought up for a vote.

UN Security Council members Russia and China backed the Israel resolution, passed by a 49-45 margin by the IAEA’s annual member states gathering. There were 16 abstentions.

Western states said it was unfair and counterproductive to isolate one member state and that an IAEA resolution passed on Thursday, which urged all Middle East nations including Israel to foreswear atomic bombs, made Friday’s proposal unnecessary.

Western backing

Before the vote, Glyn Davies, the US ambassador, said the resolution was “redundant … such an approach is highly politicised and does not address the complexities at play regarding crucial nuclear-related issues in the Middle East”.

Canada tried to block a vote on the floor with a “no-action motion”, a procedural manoeuvre that prevailed in 2007 and 2008, but lost by an eight-vote margin.

Diplomats from the non-aligned movement of developing nations said times had changed with the advent of the US administration of Barack Obama, the US president.

“People and countries are bolder now, willing to call a spade a spade. You cannot hide or ignore the truth, the double standards, of Israel’s nuclear capability forever,” the Reuters news agency quoted one diplomat as saying.

“The new US administration has certainly helped this thinking with its commitment to universal nuclear disarmament and nuclear weapons-free zones.”

The non-binding measure was last voted on in 1991, when IAEA membership was much smaller, and passed by 39-31.

the next step should be to force the united states to submit to the iaea as well. and then to destroy all of these nuclear weapons for the potential threat they pose as well as for the environmental and health consequences for those who live in the midst of these weapons. and, of course, as a part of the ongoing genocide of american indians, the united states has made sure that such weapons are placed closes to american indian reservations and communities. brenda norrell has an interesting article in counterpunch on the subject:

When Paul Zimmerman writes in his new book about the Rio Puerco and the Four Corners, he calls out the names of the cancers and gives voice to the poisoned places and streams. Zimmerman is not just writing empty words.

Zimmerman writes of the national sacrifice area that the mainstream media and the spin doctors would have everyone forget, where the corners of New Mexico, Arizona, Utah and Colorado meet, in his new book, A Primer in the Art of Deception: The Cult of Nuclearists, Uranium Weapons and Fraudulent Science.

“A report in 1972 by the National Academy of Science suggested that the Four Corners area be designated a ‘national sacrifice area,” he writes.

Then, too, he writes of the Rio Puerco, the wash that flowed near my home when I lived in Houck, Arizona, on the Navajo Nation in the 1980s. The radioactive water flowed from the Churck Rock, N.M., tailings spill on down to Sanders, where non-Indians were also dying of cancer, and it flowed by New Lands, Nahata Dziil Chapter, where Navajos were relocated from their homes on Black Mesa. They moved there from communities like Dinnebeto. Some elderly Navajos died there in New Lands, not just from the new cancers, but from broken hearts.

Zimmerman points out there was plenty of evidence of cancers from Cold War uranium mining and radioactive tailings left behind, but few studies were commissioned to document it. In the early 1980s, I asked the Indian Health Service about the rates of death around the uranium mines and power plants. No studies were ever conducted, according to the IHS press officer. I was shocked. Fresh out of graduate school with a master’s degree in health for developing nations, I really could not believe it.

This week, Zimmerman released a chapter of his new book to aid the struggles of Indigenous Peoples, after reading about the Havasupai Gathering to Halt Uranium Mining in the Grand Canyon.

As I read his chapter, I am flooded with memories, memories of people dying, radioactive rocks and the deception and censorship that continues on the Navajo Nation.

In the 1990s, USA Today asked me to report on the uranium tailings and deaths at Red Valley and Cove near Shiprock, N.M. In every home I visited, at least one Navajo had cancer and their family members had died of cancer. In some homes, every family member had cancer. In one home, an eighty-year-old Navajo woman looked at the huge rocks that her home was made of. She said some men came with a Geiger counter and told her the rocks were extremely radioactive. Then, on another day, I walked beside the radioactive rocks strewn in Gilbert Badoni’s backyard near Shiprock.

The dust we breathed at Red Valley and Cove was radioactive. When the Dine’ (Navajo) in the south and Dene in the north mined uranium without protective clothing, the US and Canada knew they were sending Native American miners to their deaths.

“Declassified documents from the atomic weapons and energy program in the United States confirm that official secret talks on the health hazards of uranium mining were discussed both in Washington and Ottawa. In 1932, even before the Manhattan Project, the Department of Mines in Canada published studies of the mine at Port Radium, warning of the hazard of radon inhalation and ‘the dangers from inhalation of radioactive dust.’ Blood studies of miners confirmed that breathing air with even small amounts of radon was detrimental to health,” Zimmerman writes.

When I moved to the Navajo Nation in 1979, I was a nutrition educator with the Navajo Hopi WIC Program. I had no intention of becoming a news reporter or an activist. Later in the 1980s, as a news reporter, I reported on Peabody Coal and its claim that it was not damaging the land or aquifer on Black Mesa.

Louise Benally, resisting relocation at Big Mountain said, “These big corporations lie you know.”

No, I didn’t know that then. But I know that now.

Earl Tulley, Navajo from Blue Gap, said something that changed my life. Tulley told me about the multi-national corporations, how they seize the land and resources of Indigenous Peoples, not just on the Navajo Nation, but around the world.

But it wasn’t until I covered federal court in Prescott, Arizona, as a stringer for Associated Press, that I learned of how it all continues. Covering the Earth First! trial in the 90s, I realized that federal judges and federal prosecutors are on the same team. The FBI can manipulate and manufacture evidence, even drive people to a so-called crime if the guys don’t have a ride.

During the federal trial of former Navajo Chairman Peter MacDonald, it became obvious: If you are an American Indian, you can forget about justice. Later, during the trials of American Indian activists it was clear: Federal prosecutors can just write a script and send people to prison.

There are parts of the American justice system concealed from most people: Distorted facts and planted evidence. News reporters seldom learn of the witnesses who receive federal plea agreements and lie on the witness stand. Few people except news reporters, ever sit through these long, and tediously dull at times, federal trials which can go on for months.

A three month trial of American Indians, or environmentalists, will smash any romantic myth about justice for all in the US court system. The bias and politics embedded within the justice system, and the back door deals of Congressmen with the corporations who bankroll them, seldom make the evening news.

Arizona Sen. John McCain and company brought about the so-called Navajo Hopi land dispute, which was actually a sweetheart deal for Peabody Coal mining on Black Mesa. When they emerged from the back door deals, they swiftly went out to throw candy to Native Americans in the parades, claiming they were the best friends of Indian country. Money is the reason the Navajo Nation Council went along with coal mining on Black Mesa. The revenues from coal mines, power plants and oil and gas wells pay the salaries and expense accounts of the Navajo councilmen and Navajo President.

While I was on Mount Graham in Arizona at the Sacred Run, I learned of another part of the story. I learned about Skull and Bones, the Yale secret society. Former San Carlos Apache Councilman Raleigh Thompson told me of the meeting with Skull and Bones. Thompson was there. Thompson told how the Skull and Bones members, including President George HW Bush’s brother Jonathan Bush and an attorney, tried to silence the San Carlos Apache leaders. The San Carlos Apaches were seeking the return of Geronimo’s skull, during meetings in New York in the 1980s. Geronimo had asked to be buried in the mountains on San Carlos.

The more I read from the book Secrets of the Tomb, the more it became obvious that the Skull and Bones members weren’t just seizing money. Their desire was for power. They wanted world domination.

So, now years later, I see the Skull and Bones Society rear its head again in the Desert Rock power plant deal on the Navajo Nation in the Four Corners, protested by Navajos living on the land in the longstanding protest Dooda Desert Rock. Follow the money at Sithe Global and it leads back to Blackstone and a member of Skull and Bones.

Skull and Bones members controlled production of the first atomic bomb, according to Alexandra Robbins, author of Secrets of the Tomb. Zimmerman writes of this time, “The Manhattan Project is inaugurated, physicists are secretly recruited, clandestine outposts spring up in the wilderness, and a fevered race against time ensues to transform abstract theories into a deliverable weapon.”

The proposed Desert Rock power plant would be in the Four Corners, the same “national sacrifice area,” where the Cold War uranium mines, coal mines, power plants and oil and gas wells are already polluting and causing disease and death. The air, land and water are contaminated and the region is desecrated. It is the Navajos sacred place of origin, Dinetah, a fact voiced by Bahe Katenay, Navajo from Big Mountain, and censored.

Navajos at Big Mountain, and the Mohawk grandmothers who write Mohawk Nation News, make it clear: The government initiated tribal councils are puppets of the US and Canadian governments.

Several years before Dan Evehema passed to the Spirit World, relaxing on his couch after protesting in the rain backhoes and development on Hopiland, at the age of 104, he shared truth, speaking through a translator.

Evehema said the Hopi Sinom never authorized or recognized the establishment of the Hopi Tribal Council, a puppet of the US government.

In the early Twentieth Century, Hopi were imprisoned at Alcatraz for refusing to cooperate with the US. In the latter part of the century, when the threat of forced relocation of Navajos was great, traditional Hopi, including Evehema and Thomas Banyacya, stood with and supported Navajos at Big Mountain. Mainstream reporters don’t like to report these facts, since it deflates their superficial coverage, based on corporate press releases.

As I was being censored out of the news business (at least the type that results in a paycheck) Louise Benally of Big Mountain once again revealed the truth of the times. When she compared the war in Iraq to the Longest Walk of Navajos to Bosque Redondo, she spoke of the oppression and deceptions of the US colonizers, comparing the torture and starvation of this death walk to what the US was doing in Iraq. Benally was censored.

It was more than just a censored story. It was a statement of the times we live in: Hush words too profound to be written. The times had come full circle. Indian people once oppressed by US colonizers were now serving as US soldiers for US colonizers, killing other Indigenous Peoples. Victims had become perpetrators.

During much of the Twentieth Century, Indian children in the US, Canada and Australia were kidnapped. Stolen from their parents, these children were placed in boarding schools. In Canada, the residential schools were run by churches. In all three countries, young children were routinely abused, sexually abused and even murdered.

On the Longest Walk in 2008, while broadcasting across America, we saw the marsh at Haskell in Kansas. Here, there are unmarked graves of the children who never came home. At Carlisle Indian School in Pennsylvania, we read the tombstones in the rows of tiny graves, the names of the children who never came home.

In the US, Canada and Australia, children were forbidden to speak their Native tongue, which carried their songs and ceremonies. Indian children were beaten, locked in cellars, tortured and raped. Many died of pneumonia, malnutrition and broken hearts. Some were shot trying to escape.

At Muscowequan Catholic residential school in Lestock, Saskatchewan, Canada, a young girl was raped by a priest. When she gave birth, the baby was thrown into the furnace and burned alive in front of child survivor Irene Favel (http://www.hiddenfromhistory.org/ .)

In the US, the young boys who survived were militarized, made into US soldiers. Zimmerman writes that Australia, like Canada and US, carried out a holocaust of Aboriginal peoples. “What occurred in Australia is a mirror image of the holocaust visited on Native Americans. When the British claimed sovereignty over Australia, they commenced a 200 year campaign of dispossession, oppression, subjugation and genocide of Aboriginal peoples.”

Indigenous Peoples around the world targeted by uranium mining, including the Dene in the north, linked to Dine’ (Navajo) in the south by the common root of the Athabascan language. From the Dine’ and Dene and around the earth to Australia, there was a recipe for death for Indigenous Peoples by the power mongers.

The US policy of seizing the land and destroying the air, water and soil is clear in Nevada and Utah. While Western Shoshone fight the nuclear dump on their territory at Yucca Mountain in what is known as Nevada, Goshutes at Skull Valley in Utah are neighbors with US biological and chemical weapons testing.

Zimmerman writes, “Dugway Proving Ground has tested VX nerve gas, leading in 1968 to the ‘accidental’ killing of 6,400 sheep grazing in Skull Valley, whose toxic carcasses were then buried on the reservation without the tribe’s knowledge, let alone approval. The US Army stores half its chemical weapon stockpile nearby, and is burning it in an incinerator prone to leaks; jets from Hill Air Force Base drop bombs on Wendover Bombing Range, and fighter crashes and misfired missiles have struck nearby. Tribal members’ health is undoubtedly adversely impacted by this alphabet soup of toxins.”

Zimmerman makes it clear that the genocide of Indigenous Peoples was not an accident. Indigenous People were targeted with death by uranium mining and nuclear dumping. Indian people were targeted with destruction that would carry on for generations, both in their genetic matter and in their soil, air and water.

One ingredient in the recipe for death is division: Divide and control the people and the land. This is what is happening at the southern and northern borders on Indian lands. Just as the US continues the war in Iraq and Afghanistan for war profiteers and politics, the racism-fueled US border hysteria results in billions for border wall builders, security companies and private prisons.

It comes as no surprise that the Israeli defense contractor responsible for the Apartheid Wall in Palestine, Elbit Systems, was subcontracted by Boeing Co. to work on the spy towers on the US/Mexico border. Militarized borders mean dollars, oppression and power.

The US Border Patrol agents harass Indian people at the US borders, even murder people of color on the border at point blank range. More often than not, the murdering border agents walk away free from the courts.

Meanwhile, the US under the guise of homeland security, seizes a long strip of land — the US/Mexico corridor from California to Texas –including that of the Lipan Apache in Texas. As Indigenous Peoples in the south are pushed off their lands, corn fields seized by corporations, they walk north to survive, many dying in the Southwest desert.

Another ingredient in US genocide in Indian country is internal political division and turmoil: Distract the people with political turmoil, to make it easier to steal their water and land rights. If that doesn’t work, put them in prison. In Central and South America, the mining companies have added another step: Assassinate them.

The US made sure that Latin countries were able to carry out torture and assassinations by training leaders and military personnel at the School of the Americas. Even Chiquita Bananas admitted in court that they hired assassins to kill anyone who opposed the company, including Indigenous Peoples and farmers, in Colombia.

So, when Zimmerman writes of uranium and the sacrifices of Indigenous Peoples, those are not just empty words. They are words that mark the graves, words that name the cancers, words that mark the rivers and words that give rise to names.

To give voice to a name is to break the silence.

palestine and absurdism

elia suleiman, one of my favorite palestinian filmmakers has a new movie out entitled “the time that remains.” the film premiered at cannes and i’m hoping it comes to a theater near me very soon. here is a clip from the film, though it is in arabic with french subtitles:

here is a synopsis:

THE TIME THAT REMAINS is a semi biographic film, in four historic episodes, about a family -my family – spanning from 1948, until recent times. The film is inspired by my father’s diaries of his personal accounts, starting from when he was a resistant fighter in 1948, and by my mother’s letters to family members who were forced to leave the country since then. Combined with my intimate memories of them and with them, the film attempts to portray the daily life of those Palestinians who remained in their land and were labeled « Israeli-Arabs », living as a minority in their own homeland.

one of the reasons i love his films so much is that absurdism as a style (think samuel beckett) is the best at capturing the insanity that sometimes contextualizes this history and its present. absurdism captures zionist crimes as well as its collaborating allies in the palestinian authority. a recent article in electronic intifada by ali abu nimah and hasan abu nimah lays out the absurdity, for instance, of salam fayyad trying to declare a palestinian state in its current and ever shrinking archipelago form:

Late last month, Salam Fayyad, the appointed Palestinian Authority (PA) prime minister in Ramallah, made a surprise announcement: he declared his intention to establish a Palestinian state in the West Bank and Gaza Strip before the end of 2011 regardless of the outcome of negotiations with Israel.

Fayyad told the London Times that he would work to build “facts on the ground, consistent with having our state emerge as a fact that cannot be denied.” His plan was further elaborated in a lengthy document grandly titled “Program of the Thirteenth Government of the Palestinian National Authority.”

The plan contains all sorts of ambitious ideas: an international airport in the Jordan Valley, new rail links to neighboring states, generous tax incentives to attract foreign investment, and of course strengthening the “security forces.” It also speaks boldly of liberating the Palestinian economy from its dependence on Israel, and reducing dependence on foreign aid.

This may sound attractive to some, but Fayyad has neither the political clout nor the financial means to propose such far-reaching plans without a green light from Washington or Tel Aviv.

Fayyad aims to project an image of a competent Palestinian administration already mastering the craft of running a state. He boasts, for instance, that the PA he heads has worked to “develop effective institutions of government based on the principles of good governance, accountability and transparency.”

But what is really taking shape in the West Bank today is a police state, where all sources of opposition or resistance — real or suspected — to either the PA regime, or the Israeli occupation are being systematically repressed by US-funded and trained Palestinian “security forces” in full coordination with Israel. Gaza remains under tight siege because of its refusal to submit to this regime.

In describing the Palestinian utopia he hopes to create, Fayyad’s plan declares that “Palestine will be a stable democratic state with a multi-party political system. Transfer of governing authority is smooth, peaceful and regular in accordance with the will of the people, expressed through free and fair elections conducted in accordance with the law.”

A perfect opportunity to demonstrate such an exemplary transfer would have been right after the January 2006 election which as the entire world knows Hamas won fairly and cleanly. Instead, those who monopolize the PA leadership today colluded with outside powers first to cripple and overthrow the elected Hamas government, and then the “national unity government” formed by the Mecca Agreement in early 2007, entrenching the current internal Palestinian division. (Fayyad’s own party won just two percent at the 2006 election, and his appointment as prime minister by PA leader Mahmoud Abbas was never — as required by law — approved by the Palestinian Legislative Council, dozens of whose elected members remain behind Israeli prison bars.)

From 1994 to 2006, more than eight billion US dollars were pumped into the Palestinian economy, making Palestinians the most aid-dependent people on earth, as Anne Le More showed in her important book International Assistance to the Palestinians after Oslo: Political Guilt; Wasted Money (London, Routledge, 2008). The PA received this aid ostensibly to build Palestinian institutions, improve socioeconomic development and support the creation of an independent state. The result however is that Palestinians are more destitute and aid-dependent than ever before, their institutions are totally dysfunctional, and their state remains a distant fantasy.

PA corruption and mismanagement played a big part in squandering this wealth, but by far the largest wealth destroyer was and remains the Israeli occupation. Contrary to what Fayyad imagines, you cannot “end the occupation, despite the occupation.”

A telling fact Le More reveals is that the previous “programs” of the PA (except those offered by the Hamas-led governments) were written and approved by international donor agencies and officials and then given to the PA to present back to the same donors who wrote them as if they were actually written by the PA!

Everything we see suggests Fayyad’s latest scheme follows exactly the same pattern. What is particularly troubling this time is that the plan appears to coincide with a number of other initiatives and trial balloons that present a real danger to the prospects for Palestinian liberation from permanent Israeli subjugation.

Recently, the International Middle East Media Center, an independent Palestinian news organization, published what it said was the leaked outline of a peace plan to be presented by US President Barack Obama.

That plan included international armed forces in most of the Palestinian “state”; Israeli annexation of large parts of East Jerusalem; that “All Palestinian factions would be dissolved and transformed into political parties”; all large Israeli settlements would remain under permanent Israeli control; the Palestinian state would be largely demilitarized and Israel would retain control of its airspace; intensified Palestinian-Israeli “security coordination”; and the entity would not be permitted to have military alliances with other regional countries.

On the central issue of the right of return for Palestinian refugees, the alleged Obama plan allows only an agreed number of refugees to return, not to their original homes, but only to the West Bank, particularly to the cities of Ramallah and Nablus.

It is impossible to confirm that this leaked document actually originates with the Obama administration. What gives that claim credibility, however, is the plan’s very close resemblance to a published proposal sent to Obama last November by a bipartisan group of US elder statesmen headed by former US national security advisors Brent Scowcroft and Zbigniew Brzezinski. Moreover, recent press reports indicate a lively debate within the Obama Administration about whether the US should itself publish specific proposals for a final settlement once negotiations resume; so there is little doubt that concrete proposals are circulating.

Indeed there is little of substance to distinguish these various plans from Israeli Prime Minister Benjamin Netanyahu’s concept of “economic peace” and a demilitarized Palestinian statelet under overall Israeli control, with no right of return for refugees. And, since all seem to agree that the Jordan Valley — land and sky — would remain under indefinite Israeli control, so would Fayyad’s airport.

Similar gimmicks have been tried before: who remembers all the early Oslo years’ hullabaloo about the Gaza International Airport that operated briefly under strict Israeli control before Israel destroyed it, and the promised Gaza seaport whose construction Israel forbade?

There are two linked explanations for why Fayyad’s plan was launched now. US Middle East envoy George Mitchell has repeatedly defined his goal as a “prompt resumption and early conclusion” of negotiations. If the kinds of recycled ideas coming from the alleged Obama plan, the Scowcroft-Brzezinski document, or Netanyahu, are to have any chance, they need to look as if there is a Palestinian constituency for them. It is Fayyad’s role to provide this.

The second explanation relates to the ongoing struggle over who will succeed Mahmoud Abbas as president of the PA. It has become clear that Fayyad, a former World Bank official unknown to Palestinians before he was boosted by the George W. Bush Administration, appears to be the current favorite of the US and other PA sponsors. Channeling more aid through Fayyad may be these donors’ way of strengthening Fayyad against challengers from Abbas’ Fatah faction (Fayyad is not a member of Fatah) who have no intention of relinquishing their chokehold on the PA patronage machine.

Many in the region and beyond hoped the Obama Administration would be a real honest broker, at last bringing American pressure to bear on Israel, so that Palestinians might be liberated. But instead, the new administration is acting as an efficient laundry service for Israeli ideas; first they become American ones, and then a Palestinian puppet is brought in to wear them.

This is not the first scheme aimed at extinguishing Palestinian rights under the guise of a “peace process,” though it is most disappointing that the Obama Administration seems to have learned nothing from the failures of its predecessors. But just as before, the Palestinian people in their country and in the Diaspora will stand stubbornly in the way of these efforts. They know that real justice, not symbolic and fictitious statehood, remains the only pillar on which peace can be built.

nablus, where i lived last year, is being held up as a sort of model for this. last month in the independent ben lynfield reported on this:

The shopkeepers in Nablus, the West Bank’s toughest town, are smiling for a change. But no one knows for how long.

Dubbed “the mountain of fire” by Palestinians for its part in the revolt against the British mandate during the 1930s, Nablus is usually known for its violent uprisings, choking Israeli clampdowns and prowling Palestinian gunmen extorting protection money.

It is difficult to reconcile that reputation with the reality on the streets today. The centre of town is filled with shoppers picking up everything from new trainers and perfumes to armloads of dates for Ramadan, the Muslim festival which began on Saturday.

Nablus now has its first cinema in more than 20 years, grandly called “Cinema City”, which offers a diet of Hollywood blockbusters such as Transformers and Arabic romantic comedies, complete with cappuccinos and myriad flavours of popcorn.

Israel has eased its chokehold of army checkpoints around the city, particularly the one at Huwwara in the south. It was once one of the worst West Bank bottlenecks, with long queues and copious permits required. But now Israeli soldiers wave cars through with the minimum of fuss.

Store owners in Nablus’s ancient casbah say sales are up 50 or even 100 per cent since the beginning of the year. Much of the upswing in trade can be attributed to the fact that, for the first time in eight years, Israel now allows its Arab citizens to drive into Nablus on a Saturday .

“It’s a better feeling when you sell more,” said Darwish Jarwan, whose family store sells toys, clothes and perfumes. “You are happier.”

The reminders of unhappier times are all around. There are bullet holes on the steps of the shop and he had to fix the door three times over the past eight years after it was damaged during Israeli army operations.

The Israeli easing at certain checkpoints is part of Prime Minister Benjamin Netanyahu’s effort to demonstrate he is serious about encouraging Palestinian economic improvement in order to build peace “from the bottom up”. Israeli army officials credit the work of US-trained Palestinian Authority security forces, which have allowed them to lift the checkpoints.

The Israeli and PA moves have produced the most positive economic indicators for years, with the International Monetary Fund saying last month that growth could reach 7 per cent provided there was a more comprehensive easing of restrictions on Palestinian trade and movement.

But critics say Mr Netanyahu’s approach is aimed at evading the broad political concessions needed to really defuse the Israeli-Palestinian powder keg. Nablus residents are themselves cautious, especially given the Jewish settlements that surround the town. Back at his shop, Mr Jarwan says the economic boost alone will not be enough to satisfy his countrymen.

“Buying and selling isn’t everything,” he explains. “We want our own Palestinian country and to get our freedom. If the settlements continue to go on like this, I’m sure there will be another explosion.”

Nablus is known for its pastries, especially knafeh, a sweet made out of goats’ cheese. The Palestinian Prime Minister, Salam Fayyad, was the first to sample the “largest knafeh in the world”, which was prepared to draw attention to the city’s revival and as a celebration of the new sense of security and relative normalcy.

But at the city’s most revered bakery, al-Aksa Sweets, there was a sour after-taste as an unemployed teacher declared after finishing his helping: “The lifting of checkpoints is all theatre, nothing substantial, a show for the Americans and Europe. All of this is for a limited time.”

Another resident stressed that Hamas, the Islamic resistance movement that swept municipal and legislative elections in Nablus in 2005 and 2006, is still popular, although that is not visible since its leaders are in jail and its activities suppressed.

At the new Cinema City, the owner’s son, Farouk al-Masri, was also hesitant about painting too rosy a picture. “Things are better,” he says. “There is more security, police are keeping law and order, there are less Israeli incursions and less restrictions at checkpoints. The great number of Palestinians from Israel who are coming have breathed life into the city. We’ve been living in this fear, being isolated and not being able to go in and out but now there is more room to move.” But he added: “It’s all very flimsy. We saw it during the years of the Oslo agreement. There were signs of great things ahead and it all collapsed in the blink of an eye.”

The cinema is often cited as a symbol of the new Nablus, although at £4 a seat, tickets are beyond the reach of many residents. Nonetheless, the current bill, an Egyptian romantic comedy called Omar and Salma has sold out every night since it opened 10 days ago.

“They love comedy here,” said Mr al-Masri. “We had one movie that was very bloody. People didn’t accept it and only a few came to see it. Blood – we’ve had enough of that.”

but today it was reported that 55 palestinian homes in nablus will be demolished. and herein lies the absurdity of this model of palestinians trying to create “facts on the ground” or economic security rather than fighting for liberation and the right of return:

Despite the outcry raised by Palestinian and international human rights organizations, the Israeli military announced this weekend it plans to go ahead with 55 home demolitions in Nablus — a city deep inside the West Bank which is supposed to be under the control of the Palestinian Authority.

The homes in question are located in the Sawiya district in the city of Nablus, in the northern West Bank, an area with few Israeli settlements — although Israeli settlers have announced plans to expand the settlements located there.

“The Israeli decision constitutes a serious turning point in the development of Israeli attacks on Palestinian human rights,” said the Center for Human Rights and Democracy in a statement released on Friday. The group said that it is concerned that these 55 demolitions will set a precedent for further demolitions in areas that are supposed to be under Palestinian control.

on the 575-page report proving the zionist entity’s war crimes

the headline on the united nations website reads: “un mission finds evidence of war crimes by both sides in gaza conflict.” here is the news brief in full and if you want to read the full 575-page report download this pdf file:

The United Nations fact-finding mission on the Gaza conflict at the start of this year has found evidence that both Israeli forces and Palestinian militants committed serious war crimes and breaches of humanitarian law, which may amount to crimes against humanity.

“We came to the conclusion, on the basis of the facts we found, that there was strong evidence to establish that numerous serious violations of international law, both humanitarian law and human rights law, were committed by Israel during the military operations in Gaza,” the head of the mission, Justice Richard Goldstone, told a press briefing today.

“The mission concluded that actions amounting to war crimes and possibly, in some respects, crimes against humanity, were committed by the Israel Defense Force (IDF).”

“There’s no question that the firing of rockets and mortars [by armed groups from Gaza] was deliberate and calculated to cause loss of life and injury to civilians and damage to civilian structures. The mission found that these actions also amount to serious war crimes and also possibly crimes against humanity,” he said.

The 575-page report by the four-person mission was released today, ahead of its presentation to the UN’s Human Rights Council in Geneva on 29 September.

“The mission finds that the conduct of the Israeli armed forces constitute grave breaches of the Fourth Geneva Convention in respect of wilful killings and wilfully causing great suffering to protected persons and as such give rise to individual criminal responsibility,” the report’s executive summary said. “It also finds that the direct targeting and arbitrary killing of Palestinian civilians is a violation of the right to life.”

It went on to criticize the “deliberate and systematic policy on the part of the Israeli armed forces to target industrial sites and water installations,” and the use of Palestinian civilians as human shields.

On the objectives and strategy of Israel’s military operation, the mission concluded that military planners deliberately followed a doctrine which involved “the application of disproportionate force and the causing of great damage and destruction to civilian property and infrastructure, and suffering to civilian populations.”

On the firing of mortars from Gaza, the mission concluded that they were indiscriminate and deliberate attacks against a civilian population and “would constitute war crimes and may amount to crimes against humanity.” It added that their apparent intention of spreading terror among the Israeli civilian population was a violation of international law.

The report recommended that the Security Council should require Israel to take steps to launch appropriate independent investigations into the alleged crimes committed, in conformity with international standards, and report back on these investigations within six months.

It further called on the Security Council to appoint a committee of experts to monitor the proceedings taken by the Israeli Government. If these did not take place, or were not independent and in conformity with international standards, the report called for the Security Council to refer the situation in Gaza to the Prosecutor of the International Criminal Court (ICC).

It also called on the Security Council to require the committee of experts to perform a similar role with regard to the relevant Palestinian authorities.

At today’s briefing, Justice Goldstone said the mission had investigated 36 incidents that took place during the Israeli operation in Gaza, which he said did not relate to decisions taken in the heat of battle, but to deliberate policies that were adopted and decisions that were taken.

As an example, he described one such incident: a mortar attack on a mosque in Gaza during a religious service, which killed 15 members of the congregation and injured many others. Justice Goldstone said that even if allegations that the mosque was used as sanctuary by military groups and that weapons were stored there were true, there was still “no justification under international humanitarian law to mortar the mosque during a service,” because it could have been attacked during the night, when it was not being used by civilians.

Justice Goldstone added that the report reflected the unanimous view of the mission’s four members.

The other members of the team are Christine Chinkin, Professor of International Law at the London School of Economics and Political Science at the University of London; Hina Jilani, Advocate of the Supreme Court of Pakistan and former Special Representative of the Secretary-General on Human Rights Defenders; and retired Colonel Desmond Travers, member of the Board of Directors of the Institute for International Criminal Investigations (IICI).

of course, i have a huge problem with the notion that there are two sides as reported in this document. you have the fourth most powerful military in the world against an inadequately armed palestinian resistance–the disparity with respect to casualties in the savaging of gaza tells that story quite well. angry arab offered an important observation on this report in response to an article in the economist this week:

I was rather most disappointed with this article about Judge Goldstone’s report on Israeli war crimes. It was not typical of the Economist’s coverage of the Middle East. As if the reporter was pained by the findings. Look at this sentence: “Unlike Syria, say, Israel is a democracy that claims to live by the rule of law. It needs to make its case by moral force as well as by force of arms.” Clear propaganda. But I like how Goldstone’s daughter defended her father: “Mr Goldstone’s daughter, Nicole, who lived in Israel for many years but now lives in Canada, vigorously defended her father’s report in an interview on the army radio. “If it hadn’t been for him, the report would have been even harsher,” she said, speaking in Hebrew.”

richard falk offers his analysis of the report as well as the zionist entity’s response to it thus far:

Richard Goldstone, former judge of South Aftica’s Constitutional Court, the first prosecutor at The Hague on behalf of the International Criminal Court for Former Yugolavia, and anti-apartheid campaigner reports that he was most reluctant to take on the job of chairing the UN fact-finding mission charged with investigating allegations of war crimes committed by Israel and Hamas during the three week Gaza War of last winter.

Goldstone explains that his reluctance was due to the issue being “deeply charged and politically loaded,” and was overcome because he and his fellow commissioners were “professionals committed to an objective, fact-based investigation,” adding that “above all, I accepted because I believe deeply in the rule of law and the laws of war,” as well as the duty to protect civilians to the extent possible in combat zones. The four-person fact-finding mission was composed of widely respected and highly qualified individuals, including the distinguished international law scholar, Christine Chinkin, a professor at the London School of Economics. Undoubtedly adding complexity to Goldstone’s decision is the fact that he is Jewish, with deep emotional and family ties to Israel and Zionism, bonds solidified by his long association with several organizations active in Israel.

Despite the impeccable credentials of the commission members, and the worldwide reputation of Richard Goldstone as a person of integrity and political balance, Israel refused cooperation from the outset. It did not even allow the UN undertaking to enter Israel or the Palestinian Territories, forcing reliance on the Egyptian government to facilitate entry at Rafah to Gaza. As Uri Avnery observes, however much Israel may attack the commission report as one-sided and unfair, the only plausible explanation of its refusal to cooperate with fact-finding and taking the opportunity to tell its side of the story was that it had nothing to tell that could hope to overcome the overwhelming evidence of the Israeli failure to carry out its attacks on Gaza last winter in accordance with the international law of war. No credible international commission could reach any set of conclusions other than those reached by the Goldstone Report on the central allegations.

In substantive respects the Goldstone Report adds nothing new. Its main contribution is to confirm widely reported and analyzed Israeli military practices during the Gaza War. There had been several reliable reports already issued, condemning Israel’s tactics as violations of the laws of war and international humanitarian law, including by Amnesty International, Human Rights Watch, and a variety of respected Israeli human rights groups. Journalists and senior United Nations civil servants had reached similar conclusions.

Perhaps, most damning of all the material available before the Goldstone Report was the publication of a document entitled “Breaking the Silence,” containing commentaries by thirty members of the Israel Defense Forces who had taken part in Operation Cast Lead (the Israeli official name for the Gaza War). These soldiers spoke movingly about the loose rules of engagement issued by their commanders that explains why so little care was taken to avoid civilian casualties. The sense emerges from what these IDF soldiers who were in no sense critical of Israel or even of the Gaza War as such, that Israeli policy emerged out of a combination of efforts ‘to teach the people of Gaza a lesson for their support of Hamas’ and to keep IDF casualties as close to zero as possible even if meant massive death and destruction for innocent Palestinians.

Given this background of a prior international consensus on the unlawfulness of Operation Cast Lead, we must first wonder why this massive report of 575 pages has been greeted with such alarm by Israel and given so much attention in the world media. It added little to what was previously known. Arguably, it was more sensitive to Israel’s contentions that Hamas was guilty of war crimes by firing rockets into its territory than earlier reports had been. And in many ways the Goldstone Report endorses the misleading main line of the Israeli narrative by assuming that Israel was acting in self-defense against a terrorist adversary. The report focuses its criticism on Israel’s excessive and indiscriminate uses of force. It does this by examining the evidence surrounding a series of incidents involving attacks on civilians and non-military targets. The report also does draw attention to the unlawful blockade that has restricted the flow of food, fuel, and medical supplies to subsistence levels in Gaza before, during, and since Operation Cast Lead. Such a blockade is a flagrant instance of collective punishment, explicitly prohibited by Article 33 of the Fourth Geneva Convention setting forth the legal duties of an occupying power.

All along Israel had rejected international criticism of its conduct of military operations in the Gaza War, claiming that the IDF was the most moral fighting force on the face of the earth. The IDF conducted some nominal investigations of alleged unlawful behavior that consistently vindicated the military tactics relied upon and steadfastly promised to protect any Israeli military officer or political leader internationally accused of war crimes. In view of this extensive background of confirmed allegation and angry Israeli rejection, why has the Goldstone Report been treated in Tel Aviv as a bombshell that is deeply threatening to Israel’s stature as a sovereign state?

Israel’s president, Shimon Peres, calling the report “a mockery of history” that “fails to distinguish the aggressor and a state exercising the right of self-defense,” insisting that it “legitimizes terrorist activity, the pursuit of murder and death.” More commonly Israel’s zealous defenders condemned the report as one-sided, biased, reaching foregone conclusions, and emanating from the supposedly bastion of anti-Israeli attitudes at the UN’s Human Rights Council. This line of response to any criticism of Israel’s behavior in occupied Palestine, especially if it comes from the UN or human rights NGOs is to cry “foul play!” and avoid any real look at the substance of the charges. It is an example of what I call ‘the politics of deflection,’ attempting to shift the attention of an audience away from the message to the messenger. The more damning the criticism, the more ferocious the response. From this perspective, the Goldstone Report obviously hit the bullseye!

Considered more carefully, there are some good reasons for Israel’s panicked reaction to this damning report. First, it does come with the backing of an eminent international personality who cannot credibly be accused of anti-Israel bias, making it harder to deflect attention from the findings no matter how loud the screaming of ‘foul play.’ Any fair reading of the report would show that it was balanced, was eminently mindful of Israel’s arguments relating to security, and indeed gave Israel the benefit of the doubt on some key issues.

Secondly, the unsurprising findings are coupled with strong recommendations that do go well beyond previous reports. Two are likely causing the Israeli leadership great worry: the report recommends strongly that if Israel and Hamas do not themselves within six months engage in an investigation and followup action meeting international standards of objectivity with respect to these violations of the law of war, then the Security Council should be brought into the picture, being encouraged to consider referring the whole issue of Israeli and Hamas accountability to the prosecutor of the International Criminal Court in The Hague. Even if Israel is spared this indignity by the diplomatic muscle of the United States, and possibly some European governments, the negative public relations implications of a failure to abide by this report could be severe.

Thirdly, whatever happens in the UN System, and at the Human Rights Council in Geneva, the weight of the report will be felt by world public opinion. Ever since the Gaza War the solidity of Jewish support for Israel has been fraying at the edges, and this will likely now fray much further. More globally, a very robust boycott and divestment movement was gaining momentum ever since the Gaza War, and the Goldstone Report can only lend added support to such initiatives. There is a growing sense around the world that the only chance for the Palestinians to achieve some kind of just peace depends on the outcome over the symbols of legitimacy, what I have called the Legitimacy War. Increasingly, the Palestinians have been winning this second non-military war. Such a war fought on a global political battlefield is what eventually and unexpectedly undermined the apartheid regime in South Africa, and has become much more threatening to the Israeli sense of security than has armed Palestinian resistance.

A fourth reason for Israeli worry stemming from the report, is the green light given to national courts throughout the world to enforce international criminal law against Israelis suspects should they travel abroad and be detained for prosecution or extradition in some third country. Such individuals could be charged with war crimes arising from their involvement in the Gaza War. The report in this way encourages somewhat controversial reliance on what is known among lawyers as ‘universal jurisdiction,’ that is, the authority of courts in any country to detain for extradition or to prosecute individuals for violations of international criminal law regardless of where the alleged offenses took place.

Reaction in the Israeli media reveals that Israeli citizens are already anxious about being apprehended during foreign travel. As one law commentator put it in the Israeli press, “From now on, not only soldiers should be careful when they travel abroad, but also ministers and legal advisers.” It is well to recall that Article 1 of the Geneva Conventions calls on states throughout the world “to respect and ensure respect” for international humanitarian law “in all circumstances.” Remembering the efforts in 1998 of several European courts to prosecute Augusto Pinochet for crimes committed while he was head of state in Chile, is a reminder that national courts can be used to prosecute political and military leaders for crimes committed elsewhere than in the territory of the prosecuting state.

Of course, Israel will fight back. It has already launched a media and diplomatic blitz designed to portray the report as so one-sided as to be unworthy of serious attention. The United States Government has already disappointingly appeared to endorse this view, and repudiate the central recommendation in the Goldstone Report that the Security Council be assigned the task of implementing its findings. The American Ambassador to the UN, Susan Rice, evidently told a closed session of the Security Council on September 16, just a day after the report was issued, that “[w]e have serious concerns about many recommendations in the report.” Elaborating on this, Ambassador Rice indicated that the UN Human Rights Council, which has no implementing authority, is the only proper venue for any action to be taken on the basis of the report. The initial struggle will likely be whether to follow the recommendation of the report to have the Security Council refer the issues of accountability to the International Criminal Court, which could be blocked by a veto from the United States or other permanent members.

There are reasons to applaud the forthrightness and comprehensiveness of the report, its care, and scrupulous willingness to conclude that both Israel and Hamas seem responsible for behavior that appears to constitute war crimes, if not crimes against humanity. Although Israel has succeeded in having the issue of one-sidedness focus on fairness to Israel, there are also some reasons to insist that the report falls short of Palestinian hopes.

For one thing, the report takes for granted, the dubious proposition that Israel was entitled to act against Gaza in self-defense, thereby excluding inquiry into whether crimes against the peace in the form of aggression had taken place by the launching of the attack. In this respect, the report takes no notice of the temporary ceasefire that had cut the rocket fire directed at Israel practically to zero in the months preceding the attacks, nor of Hamas’ repeated efforts to extend the ceasefire indefinitely provided Israel lifted its unlawful blockade of Gaza.

Further it was Israel that had seemed to provoke the breakdown of the ceasefire when it launched a lethal attack on Hamas militants in Gaza on November 4, 2008. Israel disregarded this seemingly available diplomatic alternative to war to achieve security on its borders. Recourse to war, even if the facts justify self-defense, is according to international law, a last resort. By ignoring Israel’s initiation of a one-sided war the Goldstone Report accepts the dubious central premise of Operation Cast Lead, and avoids making a finding of aggression.

and here is sherine tadros’ al jazeera report from gaza about the findings in which she asks the most important question of all: what happens next?:

indeed what to do next? well it is quite the no brainer that the war criminals responsible for this latest savagery from the zionist entity should be tried for war crimes. in an article in ha’aretz the context of goldstone’s report–and his own frame of reference in relation to his judicial philosophy comes from war crimes tribunals from world war ii:

Judge Richard Goldstone, the head of a United Nations commission that this week charged Israel with committing war crimes in the Gaza Strip during its offensive there last winter, believes bringing war criminals to justice stems from the lessons of the Holocaust, according to a lecture he delivered in Israel in 2000.

Goldstone spoke about the subject at Jerusalem’s Yakar: Center for Tradition and Creativity, at a lecture attended by former Supreme Court president Aharon Barak. The Israeli jurist introduced Goldstone as “a dear friend” with “very deep ties to Israel.” Goldstone, in turn, said Barak was his hero and inspiration.

In the lecture, concerning international efforts to bring war criminals to justice, Goldstone said the Holocaust has shaped legal protocol on war, adding that it was “the worst war crime in the world.”

He also said the perception of war crimes against humanity should resonate differently to Jewish ears, in light of how the Holocaust shaped conventions relevant to the subject.

Goldstone added that as a jurist, he viewed the Holocaust as a unique occurrence because of how it affected judicial protocol on war, as well as international and humanitarian judicial approaches.

The laws that had been in place before the Holocaust were not equipped to deal with crimes of the Holocaust’s scale and therefore sought to define a new crime, which they labeled a crime against humanity, he said.

These crimes were so great, he explained, they went beyond their direct victims or the countries in which they were perpetrated, to harm humanity as a whole. This definition, he said, meant that perpetrators were to be prosecuted anywhere, by any country.

This rational, he went on to say, constituted the basis for the concept of universal jurisdiction, which is being applied by some countries where Israel Defense Forces officers are charged for alleged violations during their command in the West Bank and Gaza.

The formative event of the universal jurisdiction concept, Goldstone told listeners, was the trial that Israel gave the high-ranking Nazi officer Adolf Eichman in 1961.

The international tribunals that judged Serbian war criminals for their actions in Bosnia, and the establishment of tribunals to review the actions of perpetrators of the Rwandan genocide – in which South Africa-born Goldstone served as chief prosecutor – also relied on lessons drawn from the Holocaust, he said at the lecture.

He noted that no similar courts were set up to look into the Pol Pot regime in Cambodia in the ’70s or Saddam Hussein’s acts against Iraqi Kurds.

The first time such tribunals were set up were for Bosnia, Goldtone said, because this was the first time after the Holocaust that such occurrences happened in “Europe’s backyard.” The war in Bosnia led to the formation of tribunals on crimes against humanity, he said, because European men with “blue eyes and light skin” again carried out actions similar to those observed in the Holocaust.

Israel, he added, was one of the first countries to support the formation of permanent court of law for crimes against humanity – a proposal that came up following the successful performance of the special tribunals on Bosnia.

However, that changed, he said, after Egypt insisted at the Rome conference that the mandate of this permanent court include occupied territories. This prompted Israel to join the six other countries that voted against the formation of the International Court of Justice, including the United States, China and Libya.

of course the united states’ response was typical in spite of all that is said about goldstone and his allegiances to the zionist entity and the lessons of the nazi holocaust listed above:

After several days of reticence, the Obama administration said Friday that a United Nations report accusing Israel of war crimes in Gaza was unfair to Israel and did not take adequate account of “deplorable” actions by the militant group Hamas in the conflict last winter.

The report, issued by a commission led by a South African judge, Richard Goldstone, said Israel had used disproportionate force in Gaza, resulting in the death of about 1,400 civilians.

It also described the firing of rockets by Hamas at Israeli towns and villages as a war crime.

The Israeli government quickly rejected the findings of the report. But the United States waited several days before speaking out.

“Although the report addresses all sides of the conflict, its overwhelming focus is on the actions of Israel,” a State Department spokesman, Ian C. Kelly, said.

could this be because zionist thomas friedman now has obama’s ear? regardless, the reaction to this report should not only be war crimes tribunals, but also sanctions. if only there would be a credible leader in power somewhere on this planet to lead the way on this…

hip hop solidarity

here are two inspiring rap songs showing solidarity with palestinians and against colonialism, imperialism and military occupation more generally. the first comes from the palestine education project and the second from rebel diaz:

also check out this interview between minister of information jr and mutulu olugbala, otherwise known to the world as m1 of dead prez in the san francisco bay view news:

M1: See, we going in backwards order. I was in Cairo before we went to Scandinavia, so I want to correct you on that. But we will go straight there in this conversation. What happened before we went on our last trip to Scandinavia, I took a trip into the so-called Middle East, which actually was a term that was created: “the Middle East.” It wasn’t real at all.

M.O.I. JR: What’s the original name, or what is some of the indigenous names for that area? Africa, right?

M1: Yeah, it’s Africa. That’s Northern Africa. Right now, today, they would say that Egypt is Arab. And if anything, it is Arab colonized, of course. But it is definitely Africa. Even that area just above it, where we are talking about, the Middle East, which was basically named that by Henry Kissinger. He gave “the Middle East” the name “the Middle East.” So I was basically in that area.

I started out in Cairo to meet up with an organization called “Existence is Resistance” with Sister Nancy, Fatima and Brotha Aamon. They were hooked up underneath this caravan that was led by a man named George Galloway. What we ended up doing was trying to mount some form of resistance to the Israeli brand of imperialism that was putting a chokehold onto Gaza. So what I ended up doing was joining this caravan, which was making its second attempt to go from Cairo into Gaza, and penetrate the border and stop the siege against the Palestinian people.

So I was informed about this mission by a group of Palestinian organizers, activists and revolutionaries inside the U.S. Like I said, some of the names like Nancy Mansour, Shadia Mansour and other cultural artists who had performed and raised money to support the end of the oppression of the imperialist siege that was happening against the people of the Gaza Strip.

So after doing this work with other cultural artists like Rebel Diaz and Immortal Technique, I was invited to go and take a trip and help to bring some of those resources that had been amassed through donations and whatever people were able to give. I was asked to go and be a part of a caravan that would deliver it. So that is how I ended up in Cairo which became a huge…I mean I journaled it.

Anybody who wants to know where to get it, go to dead prez.com and there’s some other sites like Globalgrind.com (blockreportradio.com and sfbayview.com) that carried the blog or report that I had written, and I had even done some reports back with some of my colleagues in New York who were on the trip with me, like Councilman Charles Barron, a former Black Panther, political leader, activist on the New York City scene, representative of East New York, who was also on the trip as well and, like everybody knows, Cynthia McKinney, who has been developing a relationship to expose the Israeli genocide, which is really what it is, against Palestinian people. And as a courageous fighter in these times, and I am so impressed and so motivated by her spirit in that time too. So those are some of the people that I have been able to report back about. I’m going to continue to report, like we are reporting now, and I could go on, man.

M.O.I. JR: It’s not too many Black people that have made it from the United States, I should say from our Movement, and that are representatives of our Movement that have went to Gaza and spoke on it. Can you speak a little bit about what did you see?

M1: From the border, from Rafa, I was able to see the Israeli controlled Egyptian police who enforced the embargo against Gaza. I saw them form a chain link fence around the border itself, just so that the people who were on the outside of the border who belong inside Palestine, who were the brothers and sisters and daughters, mothers and fathers of people who were in there that had been trapped since the siege locked down the borders, who haven’t been able to get into their homes for months.

They were outside banging on the gates as our bus drove in, and the police formed a chain linked fence to stop them from entering with us as we were entering the immigration zone. As we were able to break through immigration, there were 200 people who were a part of this caravan, the caravan that would bring the resources that was led by Parliament member George Galloway in England, who, like I said previously, led one mission like this one previous to the one I was on, in which 20 or so people had broken through the border to help with some relief as well.

So my first look onto Gaza was welcoming faces, happy faces, joy, jubilant people who knew we were there and had been waiting for days, and who wouldn’t give up hope, just the way we wouldn’t give up hope that we could break through the border and be able to break bread and have a meeting with our comrades on the other side.

So as soon as we got in, I saw of course families reuniting, but I was also able to see the government in action, the government of Hamas was present. I was able to see how those forces are, in leadership. And how that happened, and how our buses were led to the hotel which is the place where we would sit down for the 24 hours that we were allowed to be in there.

As the next day opened, I was able to see a lot of the Israeli destruction from the F-16 Expander Missiles and bombs full of depleted uranium that they drop on the people, that will obviously have long term effects on the Gaza community. I was able to see bombed masjids, or mosques. I was able to see bombed out school buildings, elementary school buildings and government offices.

We were able to be brought into a world of a direct threat from imperialist American-made missiles. It was saddening. It was terrifying. It reminded me much of the communities that we live in – dilapidated Brownsville and the forgotten nooks and crannies in South Central Los Angeles or in Ohio, in Cleveland, or in Kensington in Philadelphia. It felt like the same oppression with the more ever-nearing threat of a bomb exploding in the name of imperialism right in front of your eyes.

The walls were tattooed or muraled with graffiti, with Arafat insignias. You know the support from other organizations, not only Hamas, who was the leadership there, but Fatah who is also the Palestinian representative of the West Bank and other parts of Palestine, who also want to see a freedom for the Palestinian people.

Even people who had been bombed out of their homes, I still saw hope in their eyes. I saw beautiful people. I saw beautiful architecture or what once was architecture, a great coastline with beautiful beaches where even though they had been living in war torn, bombed out areas for the last months of their life with no income or outgoing supplies like gas and food and clothes and the basic needs which we were attempting to bring, they were still able to be resilient.

So that’s some of what I was able to see in Gaza. Like I said, it was because of the pressure of the Egyptian government and Israel in collusion, we were only granted 24 hours to be inside that border and to do the work that we had done, which was to bring the numerous wheelchairs and buckets and school supplies or whatever we could bring with our hands across the border to assist some people who are under the same attack and have the same enemy that I have.

Don’t miss M1’s “24 hours in Gaza.” And get ready for his historic speaking tour Sept. 23-29, “From the Ghetto to Gaza” – seven events in seven days in East and West Oakland, San Francisco, Sacramento, Sonoma, San Jose and Santa Cruz to benefit BlockReportRadio.com and SFBayView.com. Contact Minister of Information JR at blockreportradio[at]gmail.com or the SF Bay View at (415) 671-0789 for more information. Learn more about M-1 and dead prez and their latest album, “Pulse of the People,” at www.deadprez.com and www.myspace.com/m1rbg.